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Importance of Zakāt

By: Sayyid Muhammad Rizvi
“Zakāt” literally means “purity; justness; integrity and honesty”. In Islamic legal terminology, the word “zakāt” is used for one of the main obligatory taxes imposed upon the wealth of the Muslims derived from the natural resources given to them by Allah. Its literal meaning implies that by paying zakāt, one is purifying his wealth by sharing God's blessing with the less fortunate members of the ummah. The wealth of the person who does not pay zakāt is impure and tainted with the share of the poor and the needy.
One of the ways by which we describe the value of a seemingly simple thing is by comparing it to an item well known for its value. In the Qur'ān, Allah, subhanahu wa ta`ala, also uses this method of emphasizing certain Islamic values: whenever He wants to show the importance of an issue, He combines it with something whose importance is well known to the Muslims. Salāt, the symbol of Allah's right upon human beings, is a well known virtue in Islam; it is known as “the pillar of the religion”. Similarly, Allah has used zakāt as the symbol of the rights of human beings upon each other. In order to show the importance of fulfilling the rights of fellow human beings, in many verses, Allah has combined the order of salāt with the order of paying zakāt.
All items of zakāt are related to the natural resources of the earth. They are not the creation of man but blessings of Allah. So by paying zakāt, we thank Allah by sharing His blessings with other human beings; and we also show our concern for the poor and the needy. Imam ‘Ali bin Abi Tālib (a.s.) said, “Almighty Allāh has made the zakāt obligatory so that He may test the rich people and provide for the poor. If the people pay zakāt from their wealth, no one would be poor any longer...”

2. Obligatory Zakāt

(A) Sharing The Natural Resources
Zakāt, according to the Shi‘a school of thought, is limited to the following nine items:
I. Coins: 1. Gold Coins. 2. Silver Coins.
II. Cattle: 3. Goats and sheep. 4. Cows. 5. Camels.
III. Crops: 6. Wheat. 7. Dates. 8. Barley. 9. Raisins.
These are the nine items on which zakāt is wājib. At this stage of our discussion, we will not go into details of the rules to explain how much becomes wājib on which item at what time. We shall only mention some details about zakāt on crops.
Zakāt on crops becomes wajib only when the production reaches the minimum nisāb (the specific amount or quantity on which zakāt becomes wājib). The nisāb for each of the four crops mentioned above is 846 k.g. So if you produce less than 846 k.g. of wheat, then there is no zakāt on you.
The amount you have to pay as zakāt tax depends on the methods used for watering the crops:
· if the farm was watered by a river or by rain, then you have to pay 10% of the total crop.
· if the farm was watered by drawing water from a well or by using modern machines, then you have to pay 5% of the total crop.
So if you produced 100,000 k.g. of wheat and you had watered your farm through a near-by river, then you have to pay 10,000 k.g. wheat as zakāt. But if you used modern technology to water your farm, then you have to pay 5,000 k.g. wheat as zakāt.

(B) Zakātu ’L-Fitra: Sharing On The Day Of ‘Iddu ’L-Fitr:
Besides the zakāt mentioned above on the natural resources, Islam has introduced a zakāt common to all affluent people on the occasion of `iddu 'l-fitr, the celebration which occurs after the end of Ramadhān. This zakāt is known as zakātu 'l-fitra.
By “affluent” we mean anyone who can provide the necessary expenses of his self and his dependents for a year.
The amount to be paid depends the one's eating habits and the number of his dependents. One has to pay three kilos of wheat or rice (or its market value) on behalf of himself and each of his dependents. So if a person has a wife and three children, then he must pay fifteen kilos of wheat or rice, or its monetary value.
It becomes due on the eve of `Iddul 'l-fitr and must be paid before one performs the special salāt of `idd. This zakāt is to be paid to the poor and the needy so that they may be able to share in the happiness and joy of the day of `iddu 'l-fitr.

3. Recommended Zakāt
All other forms of charity are considered as sunnat zakāt or sunnat sadaqah. The levels of voluntary charity has already been discussed in the previous lesson. Here I would like to mention one more sunnat zakāt: If a business man buys certain merchandise for investment and it remains in his inventory for a full year, then it is recommended that he should pay the zakāt on that particular merchandise at the rate of 2.5% of its market value. This recommendation is applicable only if the value of that merchandise is at least equal to 69 grams of gold.

4. The Usage of Zakāt Fund
The revenue generated from the zakāt tax is to be used for the following persons and projects:
1. The Poor: a person who does not earn enough to cover a year's expenses for himself and his family.
2. The Needy: a poor person who is so desperate that he begs for his needs.
3. Those in debt: A person who is in debt and does not have the ability to pay it off can be helped from the zakāt fund for the paying of the debt.
4. In the way of Allah: A project which can be classified as “fi sabīli ’l-lāh — in the way of Allah” can also be financed by the zakāt fund. This includes construction of roads, bridges, hospitals, shelters for the poor, mosques, religious schools, religious publications and other projects which contribute to the betterment of the society in general.
5. The Way-farer: A traveller who has run out of money and, therefore, cannot return to his home, can be helped by the zakāt fund.
6. Those poor non-Muslims whose hearts are inclined towards Islam and/or Muslims. Islam allowes the use the zakāt to win the goodwill of the financially weak non-Muslims in whom one finds an inclination towards the religion of Islam or towards the Muslim people.
7. The Zakāt-Collectors: The wages of those who work in the revenue department of an Islamic government to collect zakāt comes out of the zakāt revenue itself.
8. The slaves: Islam allowes the usage of zakāt to buy slaves in order to emancipate them in the way of Allah.
his list is based on the following verse of the Qur'ān: “The alms (zakāt) are only for the poor, the needy, those who work (to collect) them, those (unbelievers) whose hearts are inclined (towards the truth), the slaves, the debtors, in the way of Allah, and the traveller. So does Allah ordain. Allah is Knowing, Wise.” (9:60)

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