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Death: a beautiful Gift for a believer
Introduction
“To Allah (Almighty God) we belong, and to Him is our return.” (Qur'an 2:156)
Multitudes of men have walked on the surface of this Earth. They all belonged to different nations and cultures. A few of them made history for which they were remembered, whereas others were never to be mentioned again. Although each one was personally different from another - their habits, thinking and tastes differed - they all had two (2) things in common, first, they were all delivered from their mother’s womb (birth) and second, they all tasted death. Who claims he has lived a thousand years?
“The Sun travels to an appointed place. This is the decree of the Mighty, the All-Knowing.” (Qur'an 36:38)
Almighty God blesses us with all His gifts. The Sun gives us light during the day to help us see and it helps our crops grow so that we can eat. But the Sun also teaches us other things. The Almighty God causes the day to die with its setting and allows the night to take over, which is a time for rest. In this way, He may be showing us that all of us will eventually have to die just like the day.
And when the Sun rises in the morning again after our period of rest, it is as if Almighty God is telling us that we too will be raised to life after we have died. These are all signs of Almighty God to teach us to take care of our life.
One thing that we must remember is that death is inevitable, and everything except the Almighty God of course, will perish. Signs of death can be seen all around us. At funerals we see people who were once walking among us being buried in their graves. In the fall we see the leaves turn from green to yellow and fall one at a time, and in the winter we see trees, lifeless. In this way, all things in this world will wither away and die.
According to an old fable, a man made an unusual agreement with Hazrat Izraeel (pbuh) - the angel of death. He told Izraeel (pbuh) that he would be willing to accompany him (as though he had a choice) only if Izraeel (pbuh) would send him a notice well in advance. The agreement was made. Weeks became months and the months into years.
One bitterly cold night, as the man sat alone thinking of his success in life, Izraeel (pbuh) tapped on his shoulder. “You are here too soon” the man cried out. “You sent no messenger. I thought we had an agreement!” Izraeel (pbuh) whispered “Notice your hair, once it was full and black, now it has streaks of silver in it! Observe your face in the mirror and see the wrinkles. Yes! I have sent many messages through the years! I have kept my part. I am sorry that you are not ready for me but the order of Almighty God cannot be averted!”
Hence, hair color turning gray from black or wrinkles on the face are also the signs of nearing death, and the Almighty God is the only one who can bring the dead back to life.
Surely all men die, and just surely Almighty God give them life with His ability, and judges them on their deeds and actions. We know Almighty God is the Creator and can recreate us, because if one can do something he has the ability to do it again.
For instance, if your teacher asks you to draw a picture on the blackboard and color it. Then if after you have drawn it with beautiful colors, the teacher asks you to rub it out and do it again, could you repeat the same drawing again?
Of course you would be able to repeat the picture. It is what you created and are capable of doing again.
From this example, we can understand Almighty God is able to give life to the dead because it is He Who created us in the beginning. Almighty God can surely give life to the dead. He judges them on their deeds. On Resurrection Day He will re-create the dead for judgment, and then allow the doer of good to enter paradise but cast the evil-doer into hell.
Hatred towards death and love of the world is the outcome of an ignorant person's mind, who thinks that the happiness of this world is his prosperity and good fortune. The world beset with numerous troubles and anxieties is about to end in misery and does not enjoy eternity, perpetuity and sincerity. A poet has referred to this in the following words - “Do not give your heart to this world, for its example is of an unfaithful bride who has never loved you, even for a night.
“Imam Ali (pbuh) says: “If man will see how speedily his death is coming toward him he will abhor ambitions and will give up admiring the world.”
It is of utmost importance that man should hold death dear and consider it an opportunity of meeting with his Almighty, and not hate it and consider it as evil, but should take lessons from it. He should ask forgiveness from Almighty for his sins and tame the rebellious self (Nafs).
When the call of his Lord comes, he should welcome it with open arms accepting it to be a blessing from Almighty. He should be contented with the decree (Qadr) of Almighty.
He should also rejoice that shortly he would be taken to the presence of Ahlul Bait [Household of Prophet] (pbut) and meet his deceased companions and other believer brothers. He should also not be disheartened by the delay in death but should consider it as an opportunity afforded by Almighty to him to repent.
This delay would give him a chance to gather provisions useful for his journey to the other world, for the journey is tiresome and full of dangerous valleys and difficult paths.
In fact a believer always remembers death, since his or her main goal is to reach the Almighty God. Hazrat Qasim (pbuh), the son of Imam Hasan Al-Mujtaba (pbuh), when asked concerning death at Karbala, answered: “death to me is sweeter than honey.”
Therefore true believers, those who are sincerely devoted to the Almighty God, anticipate death since to them it signifies the long-awaited meeting with their creator.
During imprisonment, Imam Ali An-Naqi, Al-Hadi (pbuh) had a grave dug up ready by the side of his prayer mat. Some visitors expressed concern or surprise. The Imam explained, “In order to remember my end I keep the grave before my eyes.”
Before a believer approaches the final moment of his/her life and death overtakes him, it is necessary that he wakes up from the state of negligence and prepares for the final everlasting place. This way he will be able to avoid bewilderment and the fear of the so-called untimely death.
At the time of leaving this world, as attested to by the Holy Qur'an, a person will be in one of two states - either he will be of the Companions of the Right, or the Companions of the Left1. If he is counted amongst the Companions of the Right, he will be in a good, final state, but if he is one of the Companions of the Left, he will be of those who have suffered a great loss
The Truth of the Life of this World
Once a man saw in his dream, that a Lion was chasing him! The man ran to a Tree, climbed on to it and sat on a branch. He looked down and saw that the Lion was still there waiting for him.
The man then looked to his side where the branch he was sitting on was attached to the Tree and saw that two Rats were circling around and eating the branch. One Rat was black and the other one was white. The branch would fall on the ground very soon.
The man then looked below again with fear and discovered that a big black Snake had come and settled directly under him. The Snake opened its mouth right under the man so that he will fall into it. The man then looked up to see if there was anything that he could hold on to. He saw another branch with a Honeycomb. Drops of honey were falling from it.
The man wanted to taste one of the drops. So, he put his tongue out and tasted one of the fallen drops of Honey. The Honey was amazing in taste. So, he wanted to taste another drop. As he did, he got lost into the sweetness of the Honey. Meanwhile, he forgot about the two Rats eating his branch away, the Lion on the ground and the Snake that is sitting right under him. After a while, he woke up from his sleep.
To get the meaning behind this dream, the man went to a pious scholar of Islam. The scholar said: The Lion you saw is your Death. It always chases you and goes wherever you go. The two Rats, one black and one white, are the night and the day. Black one is the night and the white one is the day. They circle around, coming one after another, to eat your time as they take you closer to Death.
The big black Snake with a dark mouth is your Grave. It's there, just waiting for you to fall into it. The Honeycomb is this world and the sweet Honey is the luxuries of this world. We like to taste a drop of the luxuries of this world but it's very sweet. Then we taste another drop and yet another. Meanwhile, we get lost into it and we forget about our time, we forget about our death and we forget about our graves.
Imam Ali (pbuh) says: “You are the game that death hunts. If you stand still it will seize (catch) you. If you ran (flee) away it will overtake you.”
“What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand?” (Qur'an 6:32)
The Reality of “Departing from the World”
What is the reality of death? What is the philosophy of life and death? For answering these questions, first of all, we must clarify our perception regarding death, in other words, at the beginning we must see how exactly death is and how we must visualize it.
Usually, most of the people are alarmed and fearful upon hearing the word `death', and to them, death appears dreadful and terrifying, whereas, according to the Islamic ideology, this terminology or this subject has a different appearance and can be perceived in a different way. Basically it can be said that those who fear death, consider it to be a negative entity.
According to this insight, death is an end of life and a moment of everlasting separation of man with his life. They believe that with death, the compounded substances of the body suffer a breakdown and return to nature and man too, is nothing except this very broken-down body. Hence, with death, everything ends with no hope remaining!
Indeed, with this view and insight, death is darker and more dreadful than every other thing and perhaps, no calamity, pain, sorrow and tragedy can be greater and more painful than the tragedy of death, because death would mean the burial of all the desires, hopes, longings and in short, the termination of all things for man - that man who loved life and eternity very dearly.
Anyway, Islam does not possess such a dark and fear-instilling view of death because according to the Islamic view, death is a positive entity. The moment of death is a moment of rebirth of man and a moment of his hastening out from a confined region of this world into a world, which is wide, expansive and rapturous. A world, wherein, man is not troubled by anxieties, sorrows and the material and natural limitations.
Of course, those who have habituated themselves to worries and limitations must free themselves of such habits. In other words, becoming free from the clutches of mother nature entails some transient hardships but after that, in place of a confined and dark place, man is taken into a world which is extensive, infinite and full of luminosity and happiness.
According to this view, death is not annihilation but is inherent fallout of one stage of progress and development of man. Similar to an infant in the womb of the mother, which, after reaching a particular stage of its development, just should not and cannot stay in the confined and dark womb of the mother and obtain nourishment from her blood, but must come out and continue its development in a more extensive world. Similarly, after a certain period, he should attain freedom from the confined and limited world of nature and hasten to another world, which is appropriate for his eternity-desiring soul.
In short, it is according to this view that life of man becomes pleasant and sweet and his death too, not only does not become a means of sorrow but also is regarded as an escape from the misfortunes, sorrows and limitations.
And if his death is like the death of the champions and by his own choice and on the path of Truth and as a result, can be called martyrdom, then surely it will be more pleasant and more sweet, and in the moment of death and departure from the world he shall experience such pleasure that only the very righteous and the martyrs on the path of virtue and piety have the knowledge of, and these are the very people who can taste this pleasure. This is because, those pleasures cannot be described and if ever described, does not possess the same pleasure (which is gained by experiencing it).
The reality of death, according to the Holy Qur'an (32:11), is `Tawaffa' and not `Faut'. `Tawaffa' meanst he angels commissioned to seize the soul of man, seize it and release it from the captivity of the body and then transfer it to another world, towards his Lord.
The Holy Prophet Mohammad (pbuh) has said: “You have not been created to perish, but to remain forever. You only transfer from one home to another when you die.”“You have not been created to perish, but to remain forever. You only transfer from one home to another when you die.”
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