|
Imam Ja’far Sadiq (as) and his forty discourses
Compiled by: Shaykh Mohammad Ishtihardi
Eighth Infallible the Sixth Imam Ja’far Sadiq (as)
Name: Jafer
Title: Sadiq
Subtitle: Abu Abdullah
Father: Imam Mohammed Baqir (as)
Mother: Omme Farwah Bint Qasim bin Mohammed Bin Abibakr.
Date of Birth: 17th of Rabiul Awal, 83 Hijrah.
Place of birth: Madina
Date of Martyrdom: 25th, of Shawwal.
Place of Martyrdom: Madina
Year of Martyrdom: 148 Hijrah
AGE: 65 years.
Grave: Baqi grave yard in Medina.
Cause of martyrdom: Poisoned by the order of Mansoor Dwanaki.
Age Duration can be divided into two parts.
1. Forty one years before the Imamate era i.e. 83 Hijrah to 114 Hijrah.
2. Imamate period 34 year up to the martyrdom from 114 Hijrah to 148 Hijrah.
This was the very youth of the age of Shi’ism. He like his father took benefit and made good of the chance of war between Bani omayaids & Bani Abbas. And founded a seminary & theological center upon a vast & profound scale, which contained & consisted upon four thousand students. And so he developed & expanded the pure Islam of Prophet (S) & Hazrat Ali (as) which was hidden amongst & behind the curtains of Islam of bani ommayaids.
Forty Traditions from Imam Ja’far Sadiq (as)
ÇÑÈÚæä ÍÏíËÇ Úä
ÇáÇãÇã ÌÚÝÑ ÇáÇÏÞ Úáíå ÇáÓáÇã
1. However, the prohibited form of guardianship: So the ruler ship of the tyrant ruler & the ruler ship of his governors, their chief, the followers of the rulers, so besides them the sub rulers under the rule of the main ruler, right down to the smallest one, is a door out of the doors of ruler ship upon whom he is a ruler. And working for them & having business & trade relations with them (as an acceptance of their rule) is prohibited & unlawful
Whosoever does it, whether more of it or less of it, will get tormented &chastised. Because all that done (as an assistance to them) is a big sin among the big sins.
And this is because during the ruler ship of the tyrant all the righteousness gets wiped off. & all that is falsehood will be revived in the ruler ship of the oppressor & tyrant ruler. And the cruelty & brutality & corruption manifested & the heavenly books will get falsified & forfeited. And the Prophets & faithful’s will be killed. And the mosques will get dislodged & dismantled. And the Sunnah & ordinances & religious laws of Allah be changed. This is the reason why co working with them, helping, & assisting them except where there exists a necessity like eating (haram & prohibited) blood & corpse (deal body) for saving of life etc.) is prohibited. 1
1-  æó ÃóãøÇ æóÌåõ ÇáÍóÑÇãö ãöäó ÇáæöáÇíóÉö: ÝóæöáÇíóÉõ ÇáæÇáیö ÇáÌÇÆöÑö¡ æóæöáÇíóÉö¡ ÇáÑøóÆíÓö ãöäåõã æó ÇÊÈÇÚö ÇáæÇáیö Ýóãóä Ïõæäóåõ ãöä æõáÇÉö ÇáæõáÇÉö¡ Åöáی ÃóÏäÇåõã ÈÇÈÇð ãöä ÃóÈæÇÈö ÇáæöáÇíóÉö Úóáی ãóä åõæó æÇáò Úóáóíåö¡ æó ÇáÚóãóáõ áóåõã æóÇá˜óÓÈõ ãóÚóåõã- ÈöÌóåóÉö ÇáæöáÇíóÉö áóåõã - ÍóÑÇãñ æóãõÍøóÑóãñ¡ ãõÚóÐøóÈñ ãóä ÝóÚóáó Ðáö˜ó Úóáی Þóáíáò ãöä ÝöÚáöåö Ãóæ ˜óËíÑò¡ áÃöäøó ˜õáøó ÔóÆ Áò - ãöä ÌöåóÉö ÇáãóÚõæäóÉö – ãóÚöíóÉñ ˜óÈíÑóÉñ ãöäó Çá˜óÈÇÆöÑö¡ æó Ðáö˜ó Ãóäøó Ýí æöáÇíóÉö ÇáæÇáöی ÇáÌöÇÆöÑ ÏóæÓó (ÏóÑÓó) ÇáÍóÞöø ˜õáöåö¡ æóÅöÍíÇÁó ÇáÈÇØöáö ˜õáöøåö¡ æóÅöÙåÇÑó ÇáÙøõáãö æóÇáÌóæÑö æóÇáÝöÓÇÏö ¡æóÅöÈØÇáó Çá˜õÊõÈö æóÞóÊáó ÇáÃóäÈöíÇÁö æóÇáãõÄãöäíäó¡ æó åóÏãó ÇáãóÓÇÌöÏö æóÊóÈÏíáó ÓõäøóÉö Çááåö æó ÔóÑÇíöÚöåö ÝóáöÐáö˜ó ÍóÑõãó ÇáÚóãóáõ ãóÚóåõã æó ãóÚõæäóÊõåõã æóÇá˜óÓÈõ ãóÚóåõã ÅöáÇø ÈöÌöåóÉö ÇáÖøóÑæõÑóÉö äóÙíöÑóÇáÖøóÑæõÑóÉö Åöáی ÇáÏøóãö æóÇáãóíãóäóÉö. (ÊÍÝ ÇáÚÞæá  332)
2. Indeed the cognition & knowing of Allah provides comfort in all terrors & frights. And it is the companion in all solitudes & loneliness’s & the light in all darkness’s & energy in all weaknesses & feebleness’s & the cure of all diseases & ailments. 2
2- ... Çöäøó ãóÚÑöÝóÉó Çááåö ÚóÒøóæóÌóáøó ÂäöÓñ ãöä ˜õáöø æóÍÔóÉò¡ æóÇÍöÈñ ãöä ˜õáöø æóÍÏóÉò¡ æóäõæÑñ ãöä ˜õáöø ÙõáãóÉò¡ æóÞõæøóÉñ ãöä ˜õáöø ÖóÚÝò¡æóÔöÝÇÁñ ãöä ˜õáöø ÓõÞíãò. (ÝÑæÛ Çá˜ÇÝی Ì8 247 )
3. Umer bin Hazala says I enquired from Imam Ja’far Sadiq (as) "Two men out of us have a dispute about a debt or a heritage & proceed toward the king & the judges of the age (appointed by the king) to get their affair settled. Is this act of theirs lawful?'
Imam Sadiq said, 'Anyone who refers to them for Judgment of whether something right or false, so truly he has referred to Taghut (Satan, Devil). And what so ever judgment the (satanic institution,) executes for him (should that even be a right one) is getting (haram) Prohibited wealth, because, he gets it upon the order of false deity, (Satan). Whereas, Allah has commanded in the Holy Quran to deny the Satan & devil. Allah said 'they desire to undergo the rulership of Satan (Taghoot) &' They have already been ordained to disbelieve it.'
I said 'so how do they settle their dispute?' He replied ',They should look for the one among you who narrates our hadith (traditions) & sees into (Probes) our licit (lawful) & our forbidden & knows our legal provisions & ordinances so they must get contented with his judgment (mediation). Truly, I have already made them the rulers over you. 3
3- Úóä ÚãóÑöÈäö ÍóäÙóáóÉ ÞÇáó: ÓóÃóáÊõ ÇóÈÇ ÚóÈÏöÇááåö (Ú) Úóä ÑóÌõáóíäö ãöä ÇóÍÇÈöäÇ ÈóíäóåõãÇ ãõäÇÒöÚóÉñ Ýی Ïóíäò Çóæ ãíÑÇËò¡ ÝóÊóÍǘóãÇ Çöáی ÇáÓøõáØÇäö æóÇöáóی ÇáÞõÖÇÉö ÇóíóÍöáøõ Ðáö˜ó¿ ÞÇáó:ãóä ÊóÍǘóãó Çöáóíåöã Ýی ÍóÞøò Çóæ ÈÇØáò ÝÇöäøóãÇ ÊóÍǘóãó Çöáی ÇáØøÇÛõæÊö¡ æó ãÇ íó͘õãõ áóåõ ÝÅäøóãÇ íóÃÎõÐõ ÓõÍÊÇð ¡æóÇöä ˜Çäó ÍóÞøÇð ËÇÈöÊÇð áóåõ¡ áöÃóäøóåõ ÇóÎóÐóåõ ÈöÍõ˜ãö ÇáØøÇÛõæÊö æóãÇ ÇóãóÑó Çááåõ Çóä íõ˜ÝóÑó Èöåö¡ÞÇáó Çááåõ ÊóÚÇáی íõÑíÏõæäó Çóä íóÊóÍǘóãõæÇ Çöáóی ÇáØøÇÛõæÊö æóÞóÏ ÇõãöÑõæÇóä íó˜ÝõÑõæÈöåö¡ ÞõáÊõ Ýó˜óíÝó íóäóÚÇäö¿ÞÇáó íóäÙõÑÇäö ãóä ˜Çäó ãöä˜õã ãöãøóä ÞóÏ Ñóæی ÍóÏíËóäÇæóäóÙóÑó Ýí ÍóáÇáöäÇæóÍóÑÇãöäÇ æóÚóÑÝó Çó͘ÇãóäÇ ÝóáíóÑÖóæÇ Èöåö Íó˜óãÇð ÝÇöäøí ÞóÏ ÌóÚóáÊóåõ Úóáóí˜õã ÍǘöãÇð. (ÇáæÓÇÆá Ì18 99)
4. The Judges are four (categories). Three of them are to enter the hell fire & a single one into the heaven. 1, the one who makes Judgment cruelly & by injustice & he is aware of it. 2. The one who makes judgments cruelly & tyrannically (unjustly) but unknowingly, he is in the fire of hell. .3. And a man who makes Judgment according to justice & rightly & he does not know it, so he is in the hell fire. 4. And a person who makes judgment rightly & justly & he knows it, so he will enter the paradise. 4
4- ÇóáÞõÖÇÉõ ÇóÑÈóÚÉñ:ËóáÇËóÉñ Ýí ÇáäøÇÑö æóæÇÍöÏñ Ýí ÇáÌóäøóÉö: ÑóÌõáñ ÞóÖی ÈöÌõæÑò æóåõæó íóÚáóãõ Ýóåõæó Ýí ÇáäøÇÑö¡ æóÑóÌõáñ ÞóÖی ÈöÌóæÑò æóåõæó áÇ íóÚáóãõ Ýóåõæó Ýí ÇáäøÇÑö¡æóÑóÌõáñ ÞóÖی ÈöÍóÞø æóåõæó áÇ íóÚáóãõ Ýóåõæó Ýöí ÇáäøÇÑö¡ æóÑóÌõáñ ÞóÖی ÈöÍóÞøò æóåõæó íóÚáóãõ Ýóåõæó Ýí ÇáÌóäøóÉö. (ÊÍÝ ÇáÚÞæá 365 )
5. The person who sees his brother (religious) involved (in a problem) which is the cause of his trouble & dislikeness & he does not remove it from him although he can do that, has committed a dishonesty with him. 5
5- ãóä ÑóÃی ÃóÎÇåõ Úóáی ÃóãÑòíó˜Ñóåõåõ æóáÇ íóÑõÏøõåõ Úóäåõ æóåõæó íóÞÏöÑõ Úóáóíåö ÝóÞóÏ ÎÇäóåõ. (ÇãÇáی ÏæÞ 162 )
6. Nothing follows a person after his death except three virtues & qualities.
1. The alms & charity that he may have executed by the grace of Allah in his life & which continues on after his death. (i.e.) (Like schools, hospitals, social welfare institutions, books, wells, bridges, roads etc.) 2. And a decent & good tradition (left over by him) which is put into practice (after his death). 3. A pious son who prays for him. 6
6- áÇ íóÊÈóÚõ ÇáÑøóÌõáó ÈóÚÏó ãóæÊöåö ÅöáÇø ËóáÇËõ ÎöÇáò: óÏóÞóåñ ÃóÌÑåóÇ Çááåõ áå Ýí ÍóíÇÊöåö Ýóåöíó ÊóÌÑöí áóåõ ÈóÚÏó ãóæÊöåö¡ æóÓõäøóÉõ åõÏیð íõÚãóáõ ÈöåÇ¡ æóæóáóÏñ ÇáöÍñ íóÏÚõæáóåõ. (ÊÍÝ ÇáÚÞæá 363 )
7. Some of the rights of a Muslim upon his Muslim brother are that he salutes him when he meets him. And visits him when he becomes ill, & when he is absent he wishes him his benevolence & beneficence i.e., defends him in his absence). & prays for him when he seeks, (saying íÑÍ㘠Çááå (God take pity on you) & accepts his invitation when he invites him & escorts his funeral when he dies.' 7
(Chapter: 'Faithful's rights upon his brother')
7- áöáãõÓáöãö Úóáی ÇóÎíåö ÇáãõÓáöãö ãöäó ÇáÍóÞøó Çóä íõÓóáöøãó Úóáóíåö ÇöÐÇ áóÞöíóåõ¡ æóíóÚõæÏóåõ ÇöÐÇ ãóÑöÖó¡ æóíóäóÍó áóåõ ÇöÐÇ ÛÇÈó¡ æóíõÓóãöøÊóåõ ÇöÐÇ ÚóØóÓó¡ æóíõÌíÈóåõ ÇöÐÇ ÏóÚÇåõ¡ æóíÊÈóÚóåõ ÇöÐÇ ãÇÊó. (Çæá ˜ÇÝی Ì2 ÈÇÈ ÇÎæÉ ÇáãÄãä Úáی åÎíå 171 )
8. Faithful is the brother of faithful just like one single body, (so that) if one part of it has a complaint the entire body feels & receives the pain & trouble. And their souls are from a single soul. And indeed the tie & connection of the faithful's soul to the soul of Allah is more powerful & strengthen than the connection of the rays of sun with it. 8
8- ÃóáãõÄãöäõ ÃóÎõæÇáãõÄãöäö¡ ˜óÇáÌóÓóÏö ÇáæÇÍöÏö¡ Åöäö ÇÔÊó˜ی ÔóíÆÇð ãöäåõ æóÌóÏó Ãóáóãó Ðáö˜ó Ýí ÓÇÆöÑö ÌóÓóÏöåö¡ æóÃóÑæÇÍõåõãÇ ãöä ÑõæÍò æÇÍöÏóÉò¡ æóÇäøó ÑæõÍó ÇáãõÄãöäö áóÃóÔóÏøõ ÇöÊøÇáÇð ÈöÑæõÍ Çááåö ãöä ÇÊöøÇáö ÔõÚÇÚö ÇáÔøóãÓö ÈöåÇ. (Çæá ˜ÇÝی Ì2 ÈÇÈ ÇÎæÉ ÇáãÄãä 166)
9. The Muslims’ right upon (another) Muslim is that he must not be full & satiated & his brother remains hungry. And he must not get his thirst quenched & his brother remains thirsty. And he must not dress himself up when his brother is naked. So how great & exuberant is the right of a Muslim upon his Muslim brother. And he (as) said do wish for your Muslim brother the same which you want for yourself. 9
9- ÍóÞøõ ÇáãõÓáöãö Úóáóی ÇáãõÓáöãö Ãóä áÇ íóÔÈóÚó æóíóÌõæÚó ÃóÎõæåõ¡ æóáÇ íóÑæی æóíóÚØóÔó ÇóÎõæåõ¡æóáÇ íó˜ÊóÓöیó æóíóÚÑی ÇóÎõæåõ¡ÝóãÇ ÃóÚÙóãó ÍóÞøó ÇáãõÓáöãö Úóáی ÃóÎíåö ÇáãõÓáöãö¡ æóÞÇáó : ÃóÍöÈøó áöÇóÎí˜ó ÇáãõÓáöãö ãÇ ÊõÍöÈøõ áöäóÝÓö˜ó. (Çæá ˜ÇÝی Ì2 ÈÇÈ ÍÞ ÇáãÄãä Úáی ÇÎíÉ 170)
10. Faithful is the brother of faithful, his eye & his guide. He does not commit any dishonesty & does not execute aggression upon him nor treachery & deception and when he commits & gives him a word, does not go back upon it. 10
10- ÃóáãõÄãöäõ ÃÎõæ ÇáãÄãä¡ Úóíäõåõ æóÏáíáõåõ áÇ íóÎõæäõåõ æóáÇ íóÙáöãõåõ æóáÇ íóÛõÔøõåõ æóáÇ íóÚöÏõåõ ÚöÏóÉð ÝóíõÎáöÝõåõ. (Ç æá ˜ÇÝی Ì2 ÈÇÈ ÇÎæÉ Çáãæãäíä 166)
11. The smallest thing which turns a man out of faith (renders him faithless) is that he keeps counting the faults, lapses missteps & fauxes of his brother in faith so that one day he may reprimand him. (By those weaknesses). 11
These are a glimpse of the rights of Muslim brethren which originate from the birth and continue on till his death. So Muslims must assess and evaluate their practices according to this standard.
11- ÃóÏäی ãÇ íóÎÑõÌö Èöåö ÇáÑøóÌõáõ ãöäó ÇáÇíãÇäö Ãóä íõÄóÇÎöíó ÇáÑøóÌõáó Úóáی Ïíäöåö ÝóÈõÍíó Úóáóíåö ÚóËóÑÇÊöåö æóÒóáÇøÊöåö áöíõÚóäöøÝóåõ ÈåÇ íóæãÇð[ãÇ] (ãÚÇäی ÇáÇÎÈÇÑ 394 )
12. The one who is pious in the world, Allah places wisdom in his heart & makes his tongue reproduce it (He utters the words of wisdom). And makes him aware & knowledgeable about the faults & short comings of the world & its diseases & ailments & their cures. And transfers him out of the world in a pure & perfect condition toward the house of peace (i.e. the next world). 12
12- ãóä ÒóåóÏó Ýیö ÇáÏøõäíÇ ÇóËÈóÊó Çááåõ ÇáÍö˜ãóÉó Ýí ÞóáÈöåö æóÇóäØóÞó ÈöåÇ áöÓÇäóåõ æóÈóøóÑóåõ ÚõíõæÈó ÇáÏõäíÇ¡ÏÇÁóåÇ æ ÏæÇÁóåÇ¡æÃóÎÑóÌóåõ ãöäó ÇáÏøõäíÇ ÓÇáöãÇð Çöáی ÏÑöÇ ÇáÓøóáÇãö. (ÈÍÇÑÇáÇäæÇÑ Ì73 48 )
13. There would be many categories & classes of the people crossing over the path... And the path would be thinner than a hair & sharper than a sword. 1. Some people would cross over creeping upon their bellies & hands. 2. Some would cross over walking. 3. And some would cross it in hanging condition, so that, the hell fire would be burning some parts of their bodies & some parts will be left over (safe). 13
13- ÇóáäøÇÓõ íóãõÑøõæäó Úóáی ÇáøóÑÇØö ØóÈóÞÇÊò¡ æóÇáøóÑÇØõ ÇóÏóÞøõ ãöäó ÇáÔøóÚÑö æóÃóÍóÏøõ ãöäó ÇáÓøóíÝö... Ýóãöäåã ãóä íóãõÑøõ ÍóÈæÇð¡ æóãöäåõã ãóä íóãõÑøõãóÔíÇð¡æóãöäåõã ãóä íóãõÑøõ ãõÊóÚóáöøÞÇð¡ÞóÏ ÊóÃÎõÐõ ÇáäøÇÑõ ãöäåõ ÔóíÆÇð æóÊóÊÑõ˜õ ãöäåõ ÔóíÆÇð. (ÑæÖÉ ÇáæÇÚÙíä 499 )
14. It is from the disposition & manners of the ignorant that he answers before listening, & quarrels before understanding & gives judgment upon what he is unaware of. 14
14- ãöä ÃóÎáÇÞö ÇáÌÇåöáö ÇáÇÌÇÈóÉõ ÞóÈáó Çóä íóÓãóÚó æóÇáãõÚÇÑóÖóÉõ ÞóÈáó Çóä íóÝåóãó æóÇáÍõ˜ãõ ÈöãÇ áÇ íóÚáóãõ. (ÈÍÇÑÇáÇäæÇÑ Ì78 278)
15. The person who acts & practices short of vision is similar to the traverser & traveler of a wrong avenue. So the speed of his Journey would not but only increase his distance (from the destination). 15
15- ÇáÚÇãöáõ Úóáی ÛóíÑö Èó íÑóÉò ˜óÇáÓøÇÆöÑö Úóáóی ÛóíöÑ ÇáØóÑíÞö ÝóáÇ ÊóÒíÏõåõ ÓõÑÚóÉõ ÇáÓøóíÑö ÇöáÇ ÈõÚÏÇð. (ÊÍÝ ÇáÚÞæá 362 )
16. the most beloved of the brothers to me is the one who presents & indicates to me my faults & short comings. 16
16- ÇóÍóÈøõ ÇöÎæÇäی Åöáóíøó ãóä ÇóåÏی Çöáóیøó ÚõíõæÈی. (ÊÍÝ ÇáÚÞæá 366 )
17. Be the inviters & callers of people towards beneficence without (using) your tongues, so that they may observe your endeavor & efforts, & truth & piety.17
1. According to Islamic belier a path (bridge) will be placed over the hell roars the people to cross to the paradise. Those pious would cross over to the heaven just as the lightening & the arrogant infidels, hypocrites, faithless, would stagger and stammer & rail down into the fire or hell.
17- ˜õæäõæÇ ÏõÚÇÉð áöáäøÇÓö ÈöÇáÎóíÑö ÈöÛóíÑö ÇóáÓöäóÊö˜õã áöíóÑóæÇ ãöä˜õã ÇáÇöÌÊöåÇÏó æóÇá öøÏÞó æóÇáæóÑóÚó. (Ç æá ˜ÇÝی Ì2 ÈÇÈ Çá ÏÞ æÇÏÇÁ ÇáÇãÇäÉ 105)
18. The one who did not spend his earning upon himself certainly he collected it up for a person other than himself. And the one who followed & obeyed his passions & lust has obeyed his enemy. The person who depended upon Allah, Allah will adequate & fulfill the vital needs (affairs) of his world & here after, and secure him from the thing unseen by him. (Allah guards the pious ones against all sorts of calamities, down falls, pains, and discomforts & deviations of faith provided they depend upon Him.) And the one who does not observe patience over the calamities & mishaps & express thankfulness & gratitude for all the benevolences & beneficence’s & does not find & search a way out of all the difficulties is an unable, & confounded person. And make it a habit to be patient in wake of all kinds of calamities & afflictions should those be of children or wealth or one's own self.
Since, Allah takes back his loan & takes back his endowments so as to test your patience & gratitude in those things. And have hope from Allah the kind of hope & aspiration which may not invoke & make you dauntless & brave in committing his sins & prohibited acts. And be afraid & fear Allah, a kind of fear that may not disappoint you from His mercy. And do neither get betrayed & deceived by the word of ignorant & nor by his praise lest you should become proud & obstinate & refractory & give yourself airs & become proud about your practices & acts. Thus the best & superb of the practices is performing services & humility & humbleness. So do not squander & waste your wealth & rectify the wealth of other than you, for those you collect to leave back. And be contented with the (sustenance) Allah has provisioned & destined for you. And do not look towards the wealth except than that one you possess. And do not long & aspire for the thing which you cannot achieve. Because, the one who gets contented, gets full up & the one who does not get contented never satiates & saturates. And get your share from the hereafter.18
18- ãóä ÍóÑãó äóÝÓóåõ ˜óÓÈóåõ ÝóÇöäøóãóÇ íóÌãóÚõ áöÛóíÑöåö¡ æóãóä ÇóØÇÚó åóæÇåõ ÝóÞóÏ ÇóØÇÚó ÚóÏõæøóåõ¡ ãóä íóËöÞ ÈöÇááåö íó˜Ýöåö ãÇ Çóåóãøóåõ ãöä ÇóãÑö ÏõäíÇåõ æóÂÎöÑóÊöå æóíóÍÝóÙ áóåõ ãÇ ÛÇÈó Úóäåõ ¡æóÞóÏ ÚóÌóÒó ãóä áóã íõÚöÏøó áö˜õáöø ÈóáÇÁò óÈÑÇð¡ æóáö˜õáøö äöÚãóÉò Ôõ˜ÑÇð¡æóáö˜õáöø ÚõÓÑò íõÓÑÇð¡óÈöøÑ äóÝÓó˜ó ÚöäÏó ˜õáöø ÈóáöíøóÉò Ýí æóáóÏò ÇóæãÇáò ÇóæÑóÒöíøóÉò¡ ÝóÅäøóãÇ íóÞÈöÖõ ÚÇÑöíóÊóåõ¡æóíóÃÎõÐõ åöÈóÊóåõ¡áíóÈáõæó ÝíåöãÇ óÈÑó˜ó æóÔõ˜Ñó˜ó¡ æóÇóÑÌõ Çááåó ÑóÌÇÁð áÇ íõÌóÑöøí˜ó Úóáی ãóÚöíóÊöåö¡ æóÎóÝåõ ÎóæÝÇð áÇ íõÄíÓõ˜ó ãöä ÑóÍãóÊöåö¡ æóáÇ ÊóÛÊóÑøó ÈöÞóæáö ÇáÌÇåöáö æóáÇ ÈöãóÏÍöåö ÝóÊó˜óÈøóÑó æóÊóÌóÈøóÑó æóÊõÚÌÈó ÈöÚóãóáö˜ó¡ÝöÇäøó ÇóÝÖóáó ÇáÚóãóáö ÇáÚöÈÇÏóÉõ æóÇáÊøóæÇÖÚõ¡ ÝóáÇ ÊõÖóíøóÚ ãÇáó˜ó æóÊõáöÍ ãÇáó ÛóíÑö˜ó ãÇ ÎóáøóÝÊóå æóÑÇÁó ÙóåÑö˜ó¡ æóÇÞäóÚ ÈöãÇ ÞóÓóãóåõ Çááåõ áó˜ó¡æóáÇ ÊóäÙõÑ ÇöáÇø Çöáی ãÇÚöäÏó˜ó¡ æóáÇ ÊóÊóãóäøó ãÇáóÓÊó ÊóäÇáõåõ¡ ÝÅöäøó ãóä ÞóäóÚó ÔóÈÚó¡ æóãóä áóã íóÞäóÚó áóã íóÔÈóÚ¡ æóÎõÐ ÍóÙøó˜ó ãöä ÂÎöÑóÊö˜ó. (ÊÍÝ ÇáÚÞæá 304 )
19. It is required for the faithful to have eight qualities in him.
1. being gracious during the hardship & calamities. 2. Being patient in wake of affliction. 3. being thankful at the time of comfort & abundance. 4. Being contented with sustenance granted by Allah. 5. Not committing excess & aggression upon enemies. 6. Not loading his own load (responsibilities) upon the shoulders of his friends. 7. His body remains troubled by him (due to services). B. And the people remain comfortable & at ease from him. (He does not bother & trouble others). 19
19- íóäÈóÛí áöáãõÄãöäö Çóä íó˜õæä Ýíåö ËóãÇäöی ÎöÇáò¡ æóÞõæÑÇð ÚöäÏóÇáåóÒÇåöÒö¡óÈõæÑÇð ÚöäÏó ÇáÈóáÇÁö Ô˜õæÑÇð ÚöäÏó ÇáÑøóÎÇÁö¡ÞÇäöÚÇ ÈöãÇ ÑóÒóÞóåõ Çááåõ¡áÇ íóÙáöãõ ÇáÃóÚÏÇÁó¡æóáÇ íóÊóÍÇãöáõ áöáÃóÏöÞÇÁ¡ÈóÏóäõåõ ãöäåõ Ýí ÊóÚóÈò æóÇáäøÇÓõ ãöäåõ Ýí ÑÇÍóÉò... (Çæá ˜ÇÝی ÈÇÈ Î Çá ÇáãÄãä Ì2/ 47)
20. Seventy sins of ignorant are forgiven before one sin of a scholar is forgiven.. 20
Because the scholar by virtue of his knowledge knows all the pros & cons & consequences of committing a sin, whereas, an unaware & ignorant person does not know them. But this is not a justification for committing sin by those ignorant or that one should not become educated & learned in the field of religious ethics & Islamic code of conduct.)
20- íõÛÝóÑõ áöáÌÇåöáö ÓóÈÚõæäó ÐóäÈÇð ÞóÈáó Ãóä íõÛÝóÑó ááÚÇáöãö ÐóäÈñ æÇÍöÏñ. (Ç æá ˜ÇÝí Ì1 47 )
21. And do not become arrogant & vain (ungrateful) when rich & wealthy, & do not grumble & complain in poverty. And do not become an ill-tempered & stone hearted one so that people might dislike your company & proximity. And do not become meek & feeble, so that anybody who knows you may insult & belittle you. And do not fight the one who is above (superior to) you. And do not mock anyone inferior to yourself. And do not have controversy & tussle against those suitable for the affairs. And do not obey the stupid & silly ones & do not accept the subordination of everybody (every other person) and do not depend upon the competence & thrift of anyone. And do stop & wait (contemplate) prior to setting your hand at an affair till such time you get to distinguish the entry way from the exit of it before you repent upon starting it. (Do know the way of exit from it. Should you decide to abandon that work?) And consider your heart (conscience) a close associate who is your partner.
And consider your practice a father whom you follow up. And regard your ego as your enemy with whom you combat (fight a holy war), & a thing lent to you which must be taken back. Thus you have been made to be a physician of your own self & you have been taught & made conversant to the signs of health, & the ailment (too) has been made exhibited & evident to you & you have been guided to the medicine. So (now) very cautiously guard & look after your soul. 21
21- æóáÇ Êó˜õä ÈóØöÑÇð Ýí ÇáÛöäی æóáÇ ÌóÒöÚÇð Ýí ÇáÝóÞÑö¡ æóáÇ Êó˜õä ÝóÙøÇð ÛóáíÙÇð íó˜Ñóåõ ÇáäøÇÓõ ÞõÑÈó˜ó ¡æóáÇ Êó˜õä æÇåöäÇð íõÍóÞöøÑõ˜ó ãóä ÚóÑóÝó˜ó¡ æóáÇ ÊõÔÇÑøó ãóä ÝóæÞó˜ó¡ æóáÇ ÊóÓÎóÑ Èöãóä åõæó Ïõæäó˜ó¡æóáÇ ÊõäÇÒòÚ ÇáÇóãÑó Çóåáóåõ¡æóáÇ ÊõØöÚö ÇáÓøõÝóåÇÏ¡æóáÇ Êó˜õä ãóåíäÇð ÊóÍÊó ˜õáøó ÇóÍóÏò¡æóáÇ ÊóÊøó˜öáóäøó Úóáی ˜öÝÇíóÉö ÇóÍóÏò¡ æóÞöÝ ÚöäÏó ˜õáøó ÇóãÑò ÍóÊøی ÊóÚÑöÝó ãóÏÎóáóåõ ãöä ãóÎÑÌöåö ÞóÈáó Çóä ÊóÞóÚó Ýíåö ÝóÊóäÏóã¡ æóÇÌÚóá ÞóáÈó˜ó ÞóÑíÈÇð ÊõÔÇÑö˜õåõ¡ æóÇÌÚóá Úóãóáó˜ó æÇáöÏÇð ÊóÊøóÈöÚõåõ¡æóÇÌÚóá äóÝÓó˜ó ÚóÏõæøÇð ÊõÌÇåöÏõåõ¡æóÚÇÑöíóÉð ÊóÑõÏøõåÇ¡ ÝÅöäøó˜ó ÞóÏ ÌõÚöáÊó ØóÈíÈó äóÝÓö˜ó æóÚõÑóÝÊó ÂíóÉó ÇáøóÍøóÉö¡æóÈõíøóäó áó˜ó ÇáÏøÇÁõ¡ æóÏõáöÊó Úóáیó ÇáÏøóæÇÁö¡ÝóÇäÙõÑ ÞöíÇãó˜ó Úóáی äóÝÓö˜ó. (ÊÍÝ ÇáÚÞæá 304)
22. Who so ever starts a morning in a condition that he is worried & apprehensive for something else than getting his neck free (from the Hell fire) so he has taken a great & magnanimous thing easy & light. And he has shown inclination & asked his lord something insignificant & vile. (Worldly material) And the one who cheats & beguiles his brother & belittles him & has hostility towards him Allah will make the hell to be his abode. And the person who is jealous of a faithful, faith will dissolve & disappear from his heart just as salt dissolves into the water. 22
22- ãóä ÇóÈóÍó ãóåãõæãÇð áöÓöæی Ýó˜Ç˜ö ÑóÞóÈóÊöåö ÝóÞóÏ åóæøóäó Úóáóíåö ÇáÌóáíáó¡ æóÑóÛöÈó ãöä ÑóÈöøåö Ýí ÇáÑøöÈÍö ÇáÍóÞíÑö¡ æóãóä ÛóÔøó ÇóÎÇåõ æóÍóÞøóÑóåõ æóäÇæÇåõ ÌóÚóáó Çááåõ ÇáäøÇÑó ãóÃæÇåõ¡ æóãóä ÍóÓóÏó ãõÄãöäÇð ÇäãÇËó ÇáÅöíãÇäõ Ýí ÞóáÈöåö ˜óãÇ íóäãÇËõ ÇáãöáÍõ Ýí ÇáãÇÁö. (ÊÍÝ ÇáÚÞæá 302)
23. Do not give away alms when the people are witnessing & watching so that they may consider you a pious one so if you did that you have received your reward.
But if you gave it away (in a manner) that your left hand does not become aware of it when you give it by your right hand. So then the one (Allah) for whom you have given it away secretly, will give you it's reward & remuneration in the presence of witnesses & evidences on the day when not being aware of the people about your almsgiving will not harm you. (Resurrection day). 23
23- áÇ ÊóÊóóÏøóÞ Úóáی ÇóÚíõäö ÇáäøÇÓö áöíõÒó˜æøõ˜ó¡ÝÇöäøó˜ó Çöä ÝóÚóáÊó Ðáö˜ó ÝóÞóÏ ÇöÓÊóæÝóíÊó ÇóÌÑó˜ó¡æóá˜öä ÇöÐÇ ÇóÚØóíÊó Èöíóãíäö˜ó ÝóáÇ ÊõØáöÚ ÚóáóíåÇ ÔöãÇáó˜ó¡ÝÇöäøó ÇáøóÐí ÊóÊóóÏøóÞõ áóåõ ÓöÑøÇð íõÌÒöí˜ó ÚóáÇäíóÉð Úóáی ÑõÄõæÓö ÇáÃóÔåÇÏö¡ Ýöی Çáíóæãö ÇáøóÐی áÇ íóÖõÑøõ˜ó Çóä áÇ íõØáöÚó ÇóáäÇÓó Úóáی óÏóÞóÊö˜ó. (ÊÍÝ ÇáÚÞæá 305 )
24. Some of the admonitions of Luqman (as) to his son say: 'Oh son, always be sober & gracious. And observe serenity & grace in your life affairs.
And be firm & stabilize yourself in the affairs of your brothers (helping & assisting them). So if you decide to achieve the honor & glory of the world then shorten your avarice & allurement from whatever is in the hands of the people, for, certainly the stations & posts which the prophets & the truthful came to achieve were on account of shortening & cutting off their avarice & temptations. 24
24- ãä ãæÇÚÙ áÞãÇä áÇÈäå:... íÇ Èõäóیøó ÇáÒöã äóÝÓó˜ó ÇáÊøõÄóÏóÉó Ýí ÇõãæÑö˜ó æóóÈøóÑ Úóáی ãóÄõæäóÇÊö ÇáÇöÎæÇäö äóÝÓó˜ó ÝöÇöä ÇóÑóÏÊó Çóä ÊóÌãóÚó ÚöÒøó ÇáÏøõäíÇ ÝóÇÞØóÚ ØóãóÚó˜ó ãöãøÇ Ýی ÇóíÏöی ÇáäøÇÓö ÝóÇäøóãÇ ÈóáóÛó ÇáÇóäÈíÇÁõ æóÇáøóÏøóíÞõæäó ãÇ ÈóáóÛõæÇ ÈöÞóØÚö ØóãóÚöåöã. ÈÍÇÑÇáÇäæÇÑ Ì13 419-420)
25. It is the obligatory right for all the Muslims who know us that each one of them presents his practices of the day & night to himself (gets it checked by himself) & becomes an accountant & checker for himself. So if he sees a good deed he must increase & boost it up and if he sees a sin he must repent upon it, & ask forgiveness from Allah, lest he should get disgraced & dishonored on the judgment day. 25
25- ÍóÞøõ Úóáی ˜õáøó ãõÓáöãò íóÚÑöÝõäÇ Çóä íóÚÑöÖó Úóãóáóåõ Ýí ˜õáøó íóæãò æóáóíáóÉò Úóáی äóÝÓöåö¡ Ýóíó˜õæäó ãõÍÇÓöÈó äóÝÓöåö¡ ÝÅä ÑóÃی ÍóÓóäóÉð ÇÓÊóÒÇÏó ãöäåÇ¡æóÇöä ÑóÃی ÓóíøöÆóÉð ÇÓÊóÛÝóÑó ãöäåÇ¡ áöÆóáÇø íóÎÒی íóæãó ÇáÞöíÇãóÉö. (ÊÍÝ ÇáÚÞæá 301 )
26. The one who deals with the people & does not commit excess upon them & talks to them & does not tell lie. And makes promise & does not break it, he is one of those whose slandering & back biting is prohibited & his forbearance & fortitude is completed & his justice & equity is exhibited & evident one & his brotherhood is obligatory & binding upon others. 26
26- ãóä ÚÇãóáó ÇáäøÇÓó Ýóáóã íóÙáöãåõã æóÍóÏøó Ëóåõã Ýóáóã íó˜ÐöÈåõã¡æóæóÚóÏóåõã Ýóáóã íõÎáöÝõåõ㡘Çäó ãöãøóä ÍóÑõãóÊ ÛöíÈóÊõåõ æ˜óãõáóÊ ãõÑõæÁóÊõåõ æóÙóåóÑó ÚóÏáõåõ æóæóÌóÈóÊ ÃõÎõæøóÊõåõ. (Çæá ˜ÇÝی Ì2 ÈÇÈ ÇáãÄãä æÚáÇãÇÊå 239 )
27. Days are of three forms. There is a day which has passed on & will never again, be sorted out & found. And there is a day for the people which is required & appropriate to be valued & esteemed.
And tomorrow, about which certainly they have hope & aspiration. 27
27- ÇóáÇóíøÇãõ ËóáÇËóÉñ:Ýóíóæãñ ãóÖی áÇ íõÏÑó˜õ¡ æóíóæãñ ÇáäøÇÓõ Ýíåö ÝóíóäÈóÛی Çóä íóÛÊóäöãõæåõ¡æóÛóÏÇð ÇöäøóãÇ Ýی ÇóíÏíåöã Çóãóáõåõ. (ÊÍÝ ÇáÚÞæá 324)
28. 'Oh son of jundab! The one who depends & trusts upon his practice gets perished. And the one who dares to co mitt sins having surety & certainty about the commiseration & blessing of Allah does not get salvation. I said 'then who gets salvation?'
He said': The people who remain placed between hope & fear as if their hearts are in the claws of bird, with solicitude of reward & the fear of chastisement. 28
28- íÇ ÇÈäó ÌõäÏÈ íóåá˜õ ÇáãõÊøó˜öáõ Úóáی Úóãóáöåö æóáÇ íóäÌõæ ÇáãõÌÊóÑÆõ Úóáóی ÇáÐøõäõæÈö ÇáæÇËöÞõ ÈöÑóÍãóÉö Çááåö.ÞõáÊõ: Ýóãóä íóäÌõæ¿ ÞÇáó ÇáøóÐíäó åõã Èóíäó ÇáÑøóÌÇÁö æóÇáÎóæÝö¡˜Ãäøó ÞõáõæÈóåõã Ýی ãöÎáóÈö ØÇÆöÑò ÔóæÞÇð Çöáیó ÇáËøóæÇÈö æóÎóæÝÇð ãöäó ÇáÚóÐÇÈö. (ÊÍÝ ÇáÚÞæá 302)
29. Goodness is just like its name (good, & excellent) & there is nothing superior & superb than the goodness except its reward & remuneration. And excellence & virtue is a gilt from AlIal1 to His servant. And it is not that who so ever loves to be fair & good to people does it (as well). And it does not happen that all those inclined & prone to it get the power & succeed in doing it. And it is not so that all those who have the power & limitation to practice & perform it get permitted & leave to perform it. So when Allah does a favor to a servant he gathers for him the inclination & tendency of doing good & the capacity & power & the permission. So then the prosperity & magnanimity gets completed for the goodness & its doer... 29
29- ÇóáãóÚÑõæÝõ ˜óÇÓãöåö¡æóáóíÓó ÔóíÁñ ÇóÝÖóáó ãöäó ÇáãóÚÑõæÝö ÇöáÇø ËóæóÇÈõåõ¡ æóÇáãóÚÑõæÝõ åóÏöíøóÉñ ãöäó Çááåö Çöáی ÚóÈÏöåö¡ æóáóíÓó ˜õáøõ ãóä íõÍöÈøõ Çóä íóäóÚó ÇáãóÚÑõæÝó Çöáی ÇáäøÇÓö íóäóÚõåõ¡æóáÇ ˜õáøõ ãóä ÑóÛöÈó Ýíåö íóÞÏöÑõ Úóáóíåö¡ æóáÇ ˜õáøõ ãóä íóÞÏöÑõ Úóáóíåö íõÄÐóäõ áóåõ Ýíåö¡ ÝÇöÐÇ ãóäøó Çááåõ Úóáóی ÇáÚóÈÏö ÌóãóÚó áóåõ ÇáÑøóÛÈóÉó Ýöí ÇáãóÚÑõæÝö æóÇáÞõÏÑóÉó æóÇáÅÐäó¡Ýóåõäǘó ÊóãøóÊö ÇáÓøóÚÇÏóÉõ æóÇá˜ÑÇãóÉõ áöáØøÇáöÈö æóÇáãóØáõæÈö Åáóíåö. (ÈÍÇÑ Ì78 246 )
30. The person who moves to fulfill the need of his brother (in faith) is similar to the runner between SAFA & MARWA. And the one who fulfills (materializes) his need is like the person who wallowed & rolled in to his (own) blood on the way & course of Allah, on the day of Bader & uhud (battles). 30
30- ÇóáãÇ Ôí Ýí ÍÇÌóÉö ÇóÎíåö ˜óÇáÓøÇÚöí Èóíäó ÇáøóÝÇ æóÇáãóÑæóÉö¡æóÞÇÖí ÍÇÌóÊöåö ˜óÇáãõÊóÔóÍöøØö ÈöÏóãöåö Ýí ÓóÈíá Çááåö íóæãó ÈóÏÑò æóÃõÍõÏò. (ÊÍÝ ÇáÚÞæá 303 )
31. Allah bestowed His boons & beneficence’s upon a nation as generosity & gifts. Then they did not thank him for those, so, those turned into curse & evil for them.
And He involved & entangled (as a test) a nation into afflictions & calamities & they exercised patience so those (calamities) turned for them into beneficence’s. 31
31- Çöäøó Çááåó ÇóäÚóãó Úóáóی Þóæòã ÈöÇáãóæÇåöÈö Ýóáóã íóÔ˜õÑõæåõ ÝóÇÑóÊ Úóáóíåöã æóÈÇáÇð¡æóÇÈÊóáی ÞóæãÇð ÈöÇáãóÇÆöÈö ÝóóÈóÑõæÇ Ýó˜ÇäóÊ Úóáóíåöã äöÚãóÉð. (ÈÍÇÑÇáÇäæÇÑ Ì78 241 )
32. Indeed when the sin is committed by a servant secretly, it does not harm but the one who commits it. Whereas, if it is committed openly & conspicuously & a restraints is not put upon it then it harms the general public. 32
32- Çöäøó ÇáãóíóÉó ÇöÐÇ Úóãöáó ÈöåÇ ÇáÚóÈÏõ ÓöÑøÇð áóã ÊóÖõÑøó ÇöáÇø ÚÇãöáóåÇ æóÇöÐÇ Úóãöáó ÈöåÇ ÚóáÇäöíóÉð æóáóã íõÛóíøóÑ Úóáóíåö ÇóÖóÑøóÊ ÈöÇáÚÇãøóÉö. (ÞÑÈ ÇáÇÓäÇÏ 26)
33. A man does not become proud hearted & arrogant but for the self-abjection which he finds in his soul. 33
33- ãÇ ãöä ÑóÌõáò Êó˜óÈøóÑó Çóæ ÊóÌóÈøóÑó ÇöáÇø áöÐöáøóÉò æóÌóÏóåÇ Ýی äóÝÓöåö. (Ç æá ˜ÇÝی Ì2 312 )
34. Be kind & affectionate to your fathers (ancestors) your sons will treat you kindly & nicely & exhibit (be) modest to the women of other (people) they will treat your woman with modesty & chastity. 34
1. Running seven times between two Hill of Safwa & Marwa in Mecca is a part of Hajj & umra rituals this is also known as Sayee or the Effort.
34- ÈÑøõæÇ ÂÈÇÁó˜õã íóÈöÑøõ˜õã ÇóÈäÇÄõ˜õã¡ æóÚöÝøõæÇ Úóä äöÓÇÁö ÇáäøÇÓö ÊóÚöÝøõ äöÓÇÄõ˜õã. (ÈÍÇÑÇáÇäæÇÑ Ì78 242 )
35. Connect the blood kinship relations with the one who disconnect & cuts off ties with you. And do grant to the one who deprives you. And do well to the person who does treat you bad. And salute to the one who abuses you. And treat him with justice the one who is cruel & oppressive to you, just as you like to be forgiven. So keep the forgiveness & remission of Allah in view. Do you not see that his sun shines (equally) over the pious one & the transgressors, & that his rain showers & pours down upon the pious ones & the evil doers (equally)? 35
35- öá ãöä ÞóØóÚó˜ó¡ æóÇóÚØö ãóä ÍóÑóãó˜ó¡ æóÇóÍÓöä Çöáی ãóä ÃóÓÇÁó Çöáóí˜ó¡æóÓóáöøã Úóáی ãóä ÓóÈøó˜ó æóÃóäöÝ ãóä ÎÇóãó˜ó¡ æóÇÚÝõ Úóãøóä Ùóáóãó˜ó¡ ˜óãÇ Çóäøó˜ó ÊõÍöÈøõ Çóä íõÚÝی Úóä˜ó¡ÝóÇÚÊóÈöÑ ÈöÚóÝæöÇááåö Úóä˜ó ¡ÇóáÇ ÊóÑی Çóäøó ÔóãÓóåõ ÇóÔÑóÞóÊ Úóáóی ÇáÃóÈÑÇÑö æóÇáÝõÌøÇÑö¡æóÇóäøó ãóØÑóåõ íóäÒöáõ Úóáóی ÇáøÇáöÍöíäó æó ÇáÎÇØöÆíäó. (ÊÍÝ ÇáÚÞæá 305 )
36. Beware of three (kinds of) people. The dishonest & the zaloom36 (the most oppressor, tyrant cruel) & telltale. Because the dishonest (who) is committing dishonesty to your benefit will (tomorrow) commit dishonesty with you & the one who is being cruel for your benefit will (tomorrow) commit excess & oppression against you & the person who culminates people, tells tales & back bites people before you, will (tomorrow) back bite you. 37
36- ÇöÍÐóÑ ãöäó ÇáäøÇÓö ËóáÇËóÉð: ÇáÎÇÆöäó æóÇáÙøóáõæãó æóÇáäøãøÇãó áöÇóäøó ãóä ÎÇäó áó˜ó ÎÇäó˜ó¡ æóãóä Ùóáóãó áó˜ó ÓóíóÙáöãõ˜ó¡ æóãóä äóãøó Çöáóí˜ó Óóíóäõãøó Úóáóí˜ó. (ÊÍÝ ÇáÚÞæá 316 )
37. when the resurrection day will come Allah will resurrect a religious scholar & a worshipper (devotee, votary) so when they (both) will stand before Allah it would be said to the adorer to start off toward the paradise & to the scholar it would be said ', stop! Intercessor & mediate for the people for the best training which you imparted upon them. '38
37- ÇöÐÇ ˜Çäó íóæãó ÇáÞöíÇãóÉö ÈóÚóËó Çááåõ ÇáÚÇáöãó æóÇáÚÇÈöÏó¡ ÝöÇÐÇ æóÞóÝÇ Èóíäó íóÏóíö Çááå ÚóÒøóæóÌóáøó Þíáó áöáÚÇÈöÏö : ÇäØóáöÞ Çöáی ÇáÌóäøóÉö æóÞíáó áöáÚÇáöã ÞöÝ ÊóÔóÝøóÚ áöáäøóÇÓö ÈöÍõÓäö ÊóÃÏíÈö˜ó áóåõã. (ÈÍÇÑ Ì8 56 )
38. Two units of service offered by a married person is superior to seventy cycles of service offered by an unmarried one. 39
38- Ñó˜ÚóÊÇäö íõ óáøóíåöãóÇ ãõÊóÒóæøóÌñ ÇóÝÖóáõ ãöä ÓóÈÚíäó Ñó˜ÚóÉð íõ óáøíåÇ ÛóíÑõ ãõÊóÒóæöøÌò. (ÈÍÇÑÇáÇäæÇÑ Ì103 219 )
39. Toiling & laboring hard for one's family (wife & children & dependent) is like becoming the warrior of a holy war on the course of Allah. 40
39- Çá˜ÇÏøõ Úóáی ÚöíÇáöåö ˜óÇáãõÌÇåöÏö Ýí ÓóÈíáö Çááåö. ( æÓÇÆá ÇáÔíÚÉ Ì12 43 )
40. Our intercession & mediation will not be won & attained by that person who depreciates & undervalues the services (prayers a Muslim offers five times a bay.) 41
40- áÇ íóäÇáõ ÔóÝÇÚóÊäÇ ãóä ÇÓÊóÎóÝøó ÈöÇá øóáÇÉö. (ÝÑæÚ ˜ÇÝی Ì3 270 )
1. Tuhaf al-Uqul. P .3.32
2. Faroo Al Kafi Vol. 8. P 247
3. Al Wasail Vol. 18, P 99
4. Tuhaf al-Uqul, P .365
5. Amali Sadduk, P 162
6. Tuhaf al-Uqul, P .36.3
7. Usool e Kafi Vol. 2. P 171
8. Usoool e Kafi Vol. 2. P 166
9. Usool e Kafi Vol. 2, P 170 Faithful's right upon his brother.'
10. Usool e Kafi Vol. 2, P 166, chapter: Brother hood of faithful’s
11. Maanj Al Ekhbar. P .394
12. Bihar ul-Anwar. Vol. 73. P 48
13. Raozatal Waizeen. P 499
14. Bihar ul-Anwar Vol. 78. P 278
15. Tuhaf al-Uqul. P 362
16. Tuhaf al-Uqul. P 366
17. Usool e Kafi Vol. 2. P 105
18. Tuhaf al-Uqul, P 304
19. Usool e Kafi Vol. 2, P 47, The qualities of the faithful.
20. Usool e Kafi Vol. I. P 47
21. Tuhaf al-Uqul P 304
22. Tuhaf al-Uqul
23. Tuhaf al-Uqul. P 305
24. Bihar ul-Anwar Vol. 13, P419/420
25. Tuhaf al-Uqul, P 301
26. Usool e Kafi Vol. 2, P 239, (chapter: The faithful & his signs)
27. Tuhaf al-Uqul P 324
28. Tuhaf al-Uqul P 302
29. Bihar ul-Anwar Vol. 78, P 246
30. Tuhaf al-Uqul, P 303
31. Bihar ul-Anwar, Vol. 78, P 241
32. Qarb ul-Asnad, P 26
33. Usul-Al Kafi, Vol. 2, P 312
34. Bihar ul-Anwar, Vol. 27, P 242
35. Tuhaf al-Uqul. P 305
36. Zaloom is the superlative degree of zalim meaning 'oppressor or tyrant." The terrifically tyrant & cruel would be named zaloom in Arabic language, whereas any ordinal cruel person would be known zalim (cruel). Almosid, the Arabian-English dictionary, not finding a proper term against zaloom (the tyrant most) has referred it to zalim (the ordinal' cruel).
37. Tuhaf al-Uqul P 316
38. Bihar ul-Anwar Vol. 8. P 56
39. Bihar ul-Anwar Vol. 103, P 219
40. Wasail ul-Shia Vol. 12, P 23
41. Undervaluing & degrading the prayers would range from not offering it to offering it sluggishly, slackly, out of its time & developing indifferent & careless attitude towards it. And not showing promptness, vigil & suitable care in its performance.
|
