Home » Islam » Islamic Ethics » Patience, Perseverance and Discipline
   About Us
   Islamic Sites
   Special Occasions
   Audio Channel
   Weather (Mashhad)
   Islamic World News Sites
   Yellow Pages (Mashhad)
   Souvenir Album

Patience, Perseverance and Discipline

By: Ayatullah Jafar Subhani
Patience and perseverance, tolerance and forbearance are common traits of the world’s most successful people. Patience is a very high quality of man.
Sometimes one errs in differentiating between patience on one hand and laziness, inaction, tolerating oppression and relying on luck on the other. Whereas patience and forbearance guarantees victory and success while laziness and inaction causes misfortune and results in failure.
Now we shall explain the difference between these two opposing qualities illustrating them through different examples
: A gardener desires that there be so many flowers in his garden that it always remains fragrant and the different colors of the flowers please the eyes and the atmosphere of the garden remains good.
If the gardener wants it to be so he must work hard. He should endure the sun and heat and cold and rain. He must become habituated to the pricking of thorns also and he ought to visit his garden often.
Hardships that one must endure to attain the goal are termed as patience.
If a trader wishes to earn profits and increase his wealth he must undertake arduous land, sea and air journeys. If a student desires good marks, a diplomat intends to woo the people they must work hard with utmost steadfastness and determination.
Regarding this Hafiz Shirazi says: Patience and success are friends of each other, Success comes as a result of patience.
One may wonder why as the causes of success ‘steadfastness and firm resolve’ is not discussed along with ‘work and effort’. It is so because there is a difference between the two. There are some people who do make efforts in the beginning, yet they break down when confronted with difficulties. Looking from this angle, steadfastness and endurance should be regarded as the supports of work and effort. They must be considered as the motive forces assuring that the work continue unceasingly.
Every triumph is not of the same kind. Sometimes it arrives early and sometimes it takes a long time. One must not expect that everything would be done in the same manner and that everything will end in success.
Works differ from one another. There are some easy jobs, which must be undertaken in difficult circumstances. Moreover the capacities and capabilities of people also are different. It is possible but the degrees of their intelligence may not be the same.
If a man is able to learn a vocation and becomes habituated to endure difficulties of the field within a year it does not necessarily mean that another person would also require the same time to master the same line of work.
It is said that George Stephenson, the mathematician who also came to be known as the father of the steam engine was very slow in learning and in making educational progress. Yet he manufactured the world’s first railway engine. He produced the world’s first passenger train in 1825.
Scholars say: High intelligence is of two types: one is late-coming intellect and another, which come soon.
The lives of great men show this disparity. Hence we can say that success is also of two types: one comes sooner and the other, late.
So if success does not arrive early one must not give up efforts. One must not imagine that victory is impossible and very difficult. A great Muslim scholar Abu Ja’rana is famous for his firm determination and steadfastness. He has said, "I have learnt firm determination from an insect called ‘Bijju’. Once I was sitting near a clean and shining pillar in the Jame Masjid when I observed that the tiny insect was attempting to climb the upright stone pillar to reach a lamp that was on the top. I kept sitting whole night and observing until dawn that how relentlessly that insect was struggling to climb up the slippery column. I counted 700 attempts when he was falling down from the middle of the path because the pillar was very smooth and glassy. His legs could not hold on. I was extremely astonished to see the extraordinary determination of that little worm. As it was time for Morning Prayer I got up from my place, made ablution and engaged myself in worship. After concluding my Namaz I looked back toward the pillar to find to my absolute astonishment that, as a result of its perseverance and untiring effort the insect had achieved its aim and was sitting close to the burning light!"
In the words of a melodious poet: Firm determination and perseverance is a nail. Man must take a lesson from it. The more you hit on it, the more firmly it sticks into its place.

The Role of steadfastness in learning art
‘Demotson’ is a great American orator who had to face failure a number of times while learning the art of public speaking and consequently had to stop speaking for some time. But he was not one who would give up so easily and in order to perfect his art he began to practice in his cellar. Sometimes he shaved half his face to look satirical so that he may be compelled to remain indoors and continue his practice. At last he succeeded.
The story of a famous seventh century Muslim scholar, ‘Sakkaki’, is also very interesting. He began to study at the age of thirty. Though his teachers were not at all hopeful of his success he continued his study with a wonderful zeal and enthusiasm. With a view to ascertain the extent of his intelligence a teacher once posed a problem of Shafei jurisprudence before him. The teacher said, "The Shaykh says that the skin of a dog becomes clean and pure by pounding." Sakkaki was supposed to learn this by heart. So he repeated it many times and became ready to recite it when called for. Next day the teacher asked him to recite the sentence in front of all the other students. He stood up at once to say, "The dog said, the teacher’s skin becomes clean and pure by pounding." Hearing this, everyone, including the teacher burst into laughter. Yet the aged pupil’s determination was so sound that despite this experience he did not give up his study, but followed the same course for another ten years. Of course, due to advancing age, his grasping power was becoming weak day by day. Once he had gone to the forest to memorize his lessons where he noticed that drops of rainwater constantly fell on a rock and made marks on that hard stone. He thought over it and told himself, "My heart is not harder than this rock. If drops of knowledge fall on it constantly like these raindrops they too would certainly leave imprints on it, at least to some extent." He returned home and began to study with added zeal. At last, as a result of his untiring and continuous efforts and nonstop endeavor he became a distinguished personality of the literary circles of the Arab world. He authored a book, which was, for many years, a textbook in the course of Arabic education.

A Spring and a Mountain
A spring or a rivulet always flows from the mountain downwards. On its path it has to face many obstructions. Sometimes its water does not move further for several hours. Hurdles try hard to restrict its flow but it does not relent in its effort to push forward and weaken the hurdles every moment. Finally it succeeds in carving out its course by any means and in any way.
Another example is worth attention. The late Malik-us-Shoraa "Bahaar" has put this truth in verse thus: A rivulet sprang from a mountain.
A rock came in its way.
It asked mildly to the rock: O kind one, please give me way.
But since the rock had a rigid heart, it slapped it and told it harshly to go away from there.
I am not to move from here even if there is a flood.
Who are you to make me move? Why should I care for you?
The spring did not get disappointed with this harsh lofty claim.
It kept on putting pressure and tried hard to find a way.
By making constant effort you can attain anything you like.
Those who engage in public welfare require more patience, perseverance, endurance and steadfastness. Unless they have these virtues they cannot move a step further.
An English philosopher was of the view that anybody can do anything. In the light of this principle he went out riding with a companion. On their way they came across a low wall. The expert rider spurred his horse and crossed it. The philosopher attempted to do so but could not succeed and he fell off his mount. But he got up and tried again, but again he failed. Then at last he succeeded in crossing the wall.
‘Odobon’ was a famous American zoologist who had drawn some pictures and after that he went on a journey putting away the papers safely in a box. But during his absence a rat chewed away those pictures and on returning home when he opened the box he saw that all his hard work was destroyed and he became very sad. Yet he remained determined and drew all the pictures afresh.
Carlyle had written a volume on the history of France. A friend of his borrowed the first volume though it was the only copy with him. This book was destroyed in fire due to the carelessness of the friend’s servant. With profound patience and perseverance Carlyle rewrote that volume.
Harvey had discovered blood circulation but he continued experimenting for eight years. Only then did he become sure of this. Then he put forth his view with simple arguments but met with strong opposition from all sides. A group called him mad and a lunatic. His friends began to avoid his company but he continued to defend his stand strongly. Today his view is accepted by all and is considered a fact of science.
One of the causes of success is focus or total attentiveness. As a consequence of centering thoughts on a single point the mind remains attached to it. Then even the hardest hurdle cannot weaken the man’s concentration.
Focus is for work what a lever is for lifting weights.
The principle of a lever is that force concentrates at one point, which makes it easy to lift up heavy objects. Similarly by concentrating the mental powers on a single point one is able to solve complex problems.
The working of our mind and body is like that of raindrops.
When collected at one place they make a vast ocean. But if they fall here and there in scattered manner they disappear in the dust with out any visible effect.
We all must have heard about the great personality of Shaikh Bahai. He had mastery over many sciences like physics, mathematics and Islamics and has left a number of his precious books for the posterity. He says, "I have debated with many scientists and scholars. Though their knowledge was very wide in every field I used to win the debate. However when I came across a person who was a specialist in his field, he vanquished me easily. It was so because my knowledge was insufficient in that particular subject.
Mental abilities resemble the sunrays in the matter of solving problems. If sunrays are made to concentrate on a certain point with the help of a magnifying glass they burn down whatever is kept there. Though the scattered rays do not affect anything.
In the same way unless the rays of human thoughts focus on a point they cannot remove hurdles, as the different aspects are not illuminated. Veteran teachers always instruct their students to study everything deeply which only means that the thoughts must concentrate on a particular subject. All inventions and discoveries are the result of concentrated effort.

Aimless people
There are some of us who do not have any particular aim in life. They wander here and there like a drifting ship that dashes against submerged rocks. We can also compare it to an aeroplane without a compass. People without a program of action also smash against the rocks of difficulties or sink in an ocean of nothingness.
There also are some people who do have some program of activities but midway to their goal backtrack and begin to walk in another direction. Only those succeed who do not leave their path before reaching their goal and even if the journey is very long it does come to an end after continuous travel.
Some people fail despite being active and prepared because their mind is not constant. It wavers and jumps from one place to another. They step in different fields, starting a new venture before completing the previous one. They are jack-of-all-trades but master of none and they are not perfect in any particular field.
Nature has taught us a nice lesson. If we continue to uproot a sapling and put it in another place over and over again it would wither away and cannot grow up. But a plant that remains firmly rooted at the same spot grows into a huge tree. Then it flowers and also bears fruit.
Want of concentration or hesitation is same as a plant that is uprooted every now and then. So it neither flowers nor gives fruits. Rather it withers away and dies.
It is rightly said that concentrating the thoughts at one point is the hallmark of the wise.
Taking up many assignments together brings personal loss and also harms the society. It can damage a nation’s economy and culture and result in anarchy, which is difficult to control.
Boron used to say: Man’s interest and natural talent implies that he can concentrate his conscience and feelings on one point.
Newton was asked how he was able to discover so many things. His answer was that by constantly thinking about them. He was thinking on a subject so thoroughly and deeply that the subject became as clear as daylight before him.
A special feature of the modern civilization is specialization. We have experts in all walks of life. Specialization has become so necessary that the world cannot advance in its absence.

Not only that discipline is a secret of the success of great men, our universe also stands on the same foundation. If the solar system is working regularly, if the stars are revolving around the sun systematically and if there is no flaw in this function for millenniums it is only due to the fact that the solar system is based on order.
Order is found in everything around us from the largest bodies of the universe to the minutest thing called ‘atom’. Everything in this world is made up of tiny atoms. A wonderful discipline is in action and it is seen in each and every movement of the universe. There are tiny atoms in every system.
Every atom has its own center, which is called ‘proton’. Many ‘electrons’ move round the center like stars and moons. In the words of a great Muslim scholar: "If you tear up the heart of every atom you will find its sun in its center."
The universe is the best guide for all of us. We should learn about life and the causes and reasons of its stability and success from it. This universe tells that: "The secret of my survival is the regularity and orderliness which my Creator has ingrained in me."
If the educational system of any country becomes chaotic, if the trade and economy of any nation is disturbed, if the balance of supply and demand is upset, if the law and order of any country turns corrupt, if the army gets out of control the end of that nation becomes certain.
When the commander of the Faithful, Ali (a.s.) was fatally injured by the sword of Ibne Muljim, the first bequest uttered by him to his sons, after advising them to refrain from Allah’s disobedience, was regarding this orderliness in every affair: "I advise you to refrain from disobeying Allah and to abide by law and order and regularity in life."
One of the ways of orderliness is to divide our daily time according to our needs. Doing every necessary work in its proper time is life. We should further this foundation of life. We must refrain from disorderliness and indiscipline because irregularity ends propriety and destroys our talent and competence.
The leader of the God-fearing people Ali (a.s.) says, "A Muslim must divide his time into three parts. One part should be reserved for Allah’s worship, one for earning livelihood and the third for attending to the demands of the body which cannot be ignored."
If there was no orderliness or discipline in our past life can we benefit from such orderliness in the remaining years of our life?
"Certainly, we can…" because the three stages of our life, viz, childhood, youth and old age are like three compartments of a ship which can be separated from one another by pressing a button. If a compartment is damaged it can be separated from the rest.
Only he is successful who can, using his wisdom, separate different compartments of his life and deal with them separately.
It is pitiable that man, instead of gaining from the present opportunities, should remain sorrowful for his past, thus wasting the time available to him and become careless about bringing order in the forthcoming time.
A competent minister was carrying out his administrative duties with the help of his assistants. When asked as to how he was arranging his affairs he replied, "I never postpone today’s work for tomorrow. In my view it is not correct to delay anything."
We see signs in offices and workshops saying: Time is Gold. It surprises me because the value of time becomes more than gold if everything is done in time.

Copyright © 1998 - 2018 Imam Reza (A.S.) Network, All rights reserved.