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Compensate your oppressions through repentance

By: Ayatullah Shaheed Syed Abdul Husayn Dastaghaib Shirazi
Now I recite the last verse and deduce therefrom: Anyone who does not repent is an oppressor. The last verse is a good tiding and an invitation for repentance. Come let us act upon it. O Muslims! O those who have, during their lifetime, committed these sins. We said: Do not mock a believer. But you disobeyed this Command. Who is there among you who did not do such sins? Who feels assured that he never mocked or ridiculed a Faithful, has not given a degrading title to anyone.
Now, if it is so then make repentance and say: O Lord! For the sake of the reverence of the holy month of Ramadhan, have mercy on my tongue as I have through it, committed sins of every sort. Kindly make me pure. Secondly, make those also pleased with me whose rights I ignored. How do I know? Tomorrow, on the Day of Judgment, someone comes to me and holds me by my neck, saying: Do you remember, at such and such time, at such and such place, you had made a fun of me? My Lord! For the sake of Your Greatness, if I have, during my life, insulted any believer, please forgive me and also make that believer pleased with me. Allah is bountiful. His treasure it full and overflowing. If you did not repent, you are an oppressor. The gate of Forgiveness is wide open.
What is the fault of a donor if a beggar is lazy? Everyone or anyone who does not repent is an oppressor. Now, come. If you remember, recall it. If you do not remember, God does know it as it is in your scroll of deeds. O My Lord! Please pardon the sin of mine whereby I, with this tongue to mine, trampled any right of any believer, insulted any faithful, kindly forgive me. Let us come out of oppression and recite Dua Tawbah along with Zainul Abideen. Imam says: O My Lord! For whatever I have done against Your wish or for whatever has been the cause of the declination of my friendship with You, for whatever utterance my tongue has made which You did not like, I seek Your Forgiveness.
The Holy Prophet has said, "Anyone who insults another believer or mocks any faithful is hated by Almighty Allah." I do not know what God will do with those who did such things with Husain, who mocked him and who shouted, "O Husain! Look at the water of river Euphrates. How its silvery waves are swelling. But we will not allow a single drop of it to reach your throat."
"O you who believe! Let not (one) people laugh at (another) people perchance they may be better than they, nor let women (laugh) at (other) women, perchance they may be better than they; and do not find fault with your own people nor call one another by nicknames; evil is a bad name after faith, and whoever does not turn, these it is that are the unjust. O you who believe! Avoid most of suspicion, for surely suspicion in some cases is a sin. (49:11-12)"
Today is Friday of mid-Ramadhan. By the Grace of God, we have succeeded in fasting for the first half of the holy month. Let us hope further that Almighty Allah will make us succeed also in fasting for the another half of this month and also in benefiting from the recitations of the Holy Quran and in spending for His pleasure in various ways.
Friday is the spring season of sending Salawat:
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"Surely, Allah and His angels bless the Prophet. O you who believe! Call for (Divine) blessings on him and salute him with a (becoming) salutation."[71]
It is mentioned in the book Kashful Ghummah that Imam Hasan said, "My father Amirul Momineen said that the Holy Prophet has said, At any place and in any time you may be. Do not stop sending Salawat on me as your Salawat reach me."
As per the Holy verse, anyone who does a good deed gets a tenfold reward for it:
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"Whoever brings a good deed, he shall have ten like it,"
Anyone who sends Salawat on the Holy Prophet once, the Messenger of God will remember him ten times and prays in his or her favor. What a dealing full of profit this is!

Salawat and rescuing in times of trouble
Once a believer, in Mecca, instead of every Dua, sent Salawat on the Holy Prophet during Tawaf (circumambulating) of Kaba. What he recited after concluding a prayer of Tawaf was Salawat. During his Saee between Safa and Marwah was Salawat. Everyone else was reciting particular supplications in Wuqoof at Mashar at Arafat and Mina but he was busy sending Salawat. People asked him, "How is it that we do not hear anything from your mouth except Salawat."
He said, "There is a story behind this. I had my father who fell ill and almost fainted during this very journey for Hajj. I saw that his condition was very serious and hard. His face had darkened like a grave. I sought refuge in God and prayed: O My Lord! Please do not make my father die in this condition (which shows Your anger). He (father) is weeping and crying: I am burning. It is a terrible fire. I took refuge in Almighty Allah and said: O My Lord! Please do not make my father die in this condition. It is disgraceful for me. Before long, I could see that in the last moments, his condition changed.
His face slowly-slowly turned bright showing signs of relief instead of distress. Then he departed from this world with ease and in tranquility. Then I said: O My God! Shall I know how this change came about? Then I saw my father in a dream that he was very happy. I asked about his condition. He replied: My deeds and manners were the cause of my condition, which you saw earlier. But then came a voice from the Holy Prophet of the last age: O the one who sent many Salawats on me during his life! Now is the time for me to recompense you. So all this rewards from Muhammad in return of Salawats."

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