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The Root Cause of the Differences of the Holy Imams (A.S.) with their Contemporary Governments

By: Allamah Syed Muhammad Husain Tabataba'i
Various governments, which came into being in the Islamic society after the Holy Prophet (S), under the name of Islam were all in serious disagreement with the Ahl al-Bayt (as). This irreconcilable antagonism served as a root which never dried.
Although the Holy Prophet (S) had mentioned about the virtues and excellent qualities of his Ahl al-Bayt (as), the most important of which were the honor of knowing the teachings of the Holy Qur'an and distinguishing between halal (Islamically permissible) and haram (Islamically prohibited) matters and even though it was incumbent upon the Ummah to respect and honor the Ahl al-Bayt (as), the Ummah, in spite of this recommendation and emphasis, did not discharge their obligations in this connection.
When the Holy Prophet (S) openly invited people to Islam, on the very first day he mentioned about his relatives, embracing Islam and nominated 'Ali (as) as his successor. He manifestly specified 'Ali's (as) succession in Ghadir Khumm and elsewhere during the last days of his life. In spite of this fact, the people designated others as successors of the Holy Prophet (S) after his death thus denying the Ahl al-Bayt (as) of their indisputable rights. As a result, the governments of the time always considered the Ahl al-Bayt(as) as dangerous rivals and were frightened of them. These governments exploited various possibilities to annihilate the Ahl al-Bayt (as).
The governments of the time considered a deep discrepancy between theAhl al-Bayt (as) and the so-called Islamic governments indispensable. The Ahl al-Bayt (as) believed that Islamic governments must observe, preserve, and enforce the divine precepts of Islam. As seen in their endeavours, however, the so-called Islamic governments that came to power after the Holy Prophet (S) did not completely observe the enforcement of the precepts of Islam and the adherence to the sirah (life-style) of the Holy Prophet (S).
On several occasions, the Almighty Allah enjoins the Holy Prophet (S) and the Islamic Ummah not to make any changes or transformations in the divine precepts and warns them of showing the slightest tendency against any one of the Islamic precepts and orders. On the basis of these unchangeable and immutable orders, the Holy Prophet (S) adopted a life-style through which he displayed no difference in the implementation of Islamic laws as far as time, place, and people were concerned.
Observing the divine precepts was incumbent upon everybody and even upon the Holy Prophet (S) and was obligatory on the part of everyone. The Islamic laws were steadfast and effective in all circumstances.
As a result of this equality and justice, all types of preferences among the people disappeared. The Holy Prophet (S), who by Allah's order was the ruler and commander and whose obedience was obligatory, did not have the slightest privilege over others in the internal and external affairs of his life. He did not avail himself of any luxury, maintained no protocol and formalities commensurate to his position as a ruler, and did not boast of his greatness and position. He showed no magnanimity or reverence. He could not be distinguished from the rest of the people through any outward appearance.
No group from the various strata of people sought superiority over others only by relying on their own discriminative preferences. Men and women, the rich and the poor, the strong and the weak, the urban and the rural, the slaves and the free men, and the black and the white all were equally ranked and no one was under obligation to perform actions beyond his religious duty. Everyone was immune against paying homage to the powerful people of the society or to be belittled by the influence and oppression of the oppressors.
With a little consideration, it will be clear (particularly after we have had long experiments after the death of the Holy Prophet [S]) that the sole objective of the Holy Prophet's immaculate character was the just and equitable implementation of the divine orders of Islam among the people and the immunity and preservation of these laws against changes and transformations. But the "Islamic governments" did not conform their conduct to that of the Holy Prophet (S) and entirely changed h is course of action. As a result:
(1) Shortly, class distinctions appeared in the "Islamic society" in the worst form. The people were divided into two groups, the strong and the weak. The life, property, and reputation of one group were subjected to destruction through the whims and desires of another group.
(2) The so-called "Islamic government" gradually changed Islamic laws. Sometimes, under the pretext of safeguarding an Islamic society and sometimes under the pretext of saving the government and its policy, these "Islamic governments" refrained from compliance with Islamic commandments and implementation of Islamic laws and provisions. This mode of working expanded day by day to such an extent that the so-called Islamic governments felt no responsibility towards the observance and implementation of Islamic laws. It is quite obvious to know as to what would be the status of Islamic laws and general provisions which have no proper executive power for implementation.
In Short, the "Islamic governments", during the lives of Ahl al-Bayt (as), brought about changes in the precepts and laws of Islam as per the "expediency of the time". It was due to these changes that their conducts were contrary to that of the Holy Prophet (S). But according to the Qur'anic directives, the Ahl al-Bayt (as) considered the precepts of the conduct of the Holy Prophet (S) indispensable.
Due to these differences and contradictions, the contemporary powerful governments did not refrain from crushing the Ahl al-Bayt (as). They embarked on using every possible means to extinguish the light of their guidance.
Although the Ahl al-Bayt (as) continuously faced many problems and encountered stubborn and sinister enemies, they continued their invitation of Islam to people and the work of Islamic tabligh (communication) in accordance with their divine duty, they did not leave any stone unturned for education of the righteous individuals.
To appreciate this matter, one must refer to history and notice the large population of Shi'ahs during the five-year Khilafah (caliphate) period of the Amir al-Mu'minin, 'Ali (as). Certainly, this population had come up during the 25 years of, Ali's (as) seclusion. Also, there was similar gathering of a large number of Shi'ahs at the house of Al-Imam al-Baqir (as). They were those who were quietly educated by Al-Imam al-Sajjad (as). Furthermore, hundreds of thousands of Shi'ahs following the Ahl al-Bayt (as) and faithful to Al-Imam al-Rida (as) were the truth seekers whom Al-Imam Musa ibn Ja'far (as) had guided even from the dark comers of the prisons.
Finally, because of the continuous training and education by the Ahl al-Bayt(as), the Shi'ahs, who were an insignificant number at the time of the death of the Holy Prophet (S), sharply increased to an amazing number during the last period of the infallible Imams (as).

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