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Account of Lady Umm Salma

Hayat Al-Qulub Vol. 1,
By: Allamah Muhammad Baqir Al-Majlisi

It is narrated by Ibn Babawayh from Imam Ja’far Sadiq (a.s.) through authentic chains of narrators that one day Umm Salma came to know that one of her emancipated slaves had said something against Amirul Momineen (a.s.). She summoned him and said: “Sit down, may your mother mourn for you, let me narrate for you a tradition of the Holy Prophet (S): after that you may choose whatever you like. Indeed, we nine women were married to the Prophet.
On one of my turns, the Holy Prophet (S) came to my place. And Noor (light) was shinning from his forehead and he was holding the hand of Imam Ali (a.s.). He said to me: “O Umm Salma. Go away from here and leave the house for us.: So I went out from there and the Prophet began to converse with Imam Ali (a.s.) in private. I could hear their voices but I was not able to make out what they were saying.
When it got very late I went to the door and said: “O Messenger of Allah (S), can I come in?” My heart was full of joy, but I turned back thinking that the Prophet might have been angry at me or some bad news had been revealed to him about me from the heavens. After sometime, I again came to the door and sought permission, but no permission was forthcoming. And I was happier than before. Then I went there for the third time and asked for permission.
This time the Prophet told me to enter. When I entered, I saw Imam Ali (a.s.) kneeling before the Prophet and saying: “May my parents be sacrificed on you, what do you advise me to do in such circumstances?” He replied: “I advise you patience.” Ali (a.s.) again asked the same question and the Prophet again advised patience to him.
When on the third time he asked the same question, the Prophet said: “O Ali, O my brother, when it comes to this, you must take out the sword and prepare to fight. You must not worry even if blood is dripping from your sword when you come to me.” Then the Messenger of Allah (S) turned to me and asked: “O Umm Salma, why are you so sad?” I replied, “Because you sent me away a number of times.”
The Holy Prophet (S) said, “By Allah, I did not send you away because I was angry with you, and you have no defect in my view. Indeed you are on the good for Allah and His Prophet. But when you came, Jibraeel was to my right and Ali was on the left and Jibraeel was informing about the events that are to occur after me. And had emphasized me to make bequest to Ali (a.s.) what he should do in those mischiefs. O Umm Salma, listen to this and be a witness that Ali Ibn Abi Talib (a.s.) is my Vizier in the world and the hereafter.
O Umm Salma, listen to this and be a witness that Ali Ibn Abi Talib (a.s.) is my standard bearer in the world and the hereafter. O Umm Salma, listen to this and be a witness that Ali Ibn Abi Talib (a.s.) is my successor and legatee after me and one who would fulfill my promises and one who will drive away the enemies from Hauz Kauthar. O Umm Salma, listen to this and be a witness that Ali Ibn Abi Talib (a.s.) is the chief and leader of Muslims and the leader of the pious, one who will take the believers to Paradise and who is the killer of Nakiseen, Qasiteen and Mariqeen.”
I asked, “O Messenger of Allah (S), who are the Nakiseen?” He replied: “Those who will pay allegiance to Ali (a.s.) at Medina and break the pledge at Basra,” I asked, “Who are the Qasiteen?” He replied: “Muawiyah and the Syrians obedient to him.” I asked, “Who are the Mariqeen?” He replied: “The Khawarij of Nahrawan.” When Umm Salma narrated this traditional report to her slave, he said, “You have delivered me and opened the knot of my heart. May Allah give prosperity to you. By Allah, I will never say anything wrong about Ali (a.s.).”
Shaykh Tusi has narrated through reliable chains of narrators from the slave of Abu Zar that he said: “I was fighting on the side of Amirul Momineen (a.s.) in the Battle of Jamal. When I saw Ayesha in the front ranks of our enemies, a doubt appeared in my heart, like other people were in doubt with regard to her. When afternoon came, the Almighty Allah removed that doubt from my heart and became busy in fighting the opponents with the army of Amirul Momineen (a.s.).
After that when I came to Umm Salma, the wife of the Prophet and narrated my position, she asked: “What did you do when the hearts of the people had flown away from their abodes?” I said that I had also fallen into doubt and I thank the Almighty that He removed that curtain and I fought the enemies of Imam Ali (a.s.) well.” Umm Salma said, “You have done a nice thing.” I have heard the Messenger of Allah (S) that he used to say: “Ali is with Qur’an and Qur’an is with Ali. They will not separate from each other till they reach me at Hauz Kauthar.”
It is mentioned in Qurbul Asnad Himyari from Imam Ja’far Sadiq (a.s.) through authentic reports that there was a lady among the Ansar, named Hasrat. After the passing away of the Messenger of Allah (S) she used to visit the Ahlul Bayt (a.s.) and was deeply devoted to them. One day Abu Bakr and Umar saw her on the way and asked where she was going.
She said that she was going to the Progeny of Muhammad to fulfill their rights and to renew her pledge. They said, “Woe be upon you, they don’t have any right. It was only restricted to the lifetime of the Prophet.” Hasrat returned on hearing this. After some days she again came to the Ahlul Bayt of the Prophet. Umm Salma asked her, “It had been a long time.” She said, “I had met so and so and they had said this and that.” Umm Salma said, “They made a wrong statement, the right of the progeny of Muhammad is incumbent on Muslims till Judgment Day.”
Umar bin Abi Salma, son of Umm Salma is quoted in Basairud Darajat to have said that Lady Umm Salma said: One day the Holy Prophet (S) made Ali (a.s.) to sit in my quarters and called for a sheepskin. The Holy Prophet (S) was dictating and Ali was writing, till the skin was full. The Messenger of Allah (S) gave that skin to me and said: “After me a person will come to you and mention such and such signs, so you give this skin to him.”
When the Messenger of Allah (S) passed away from the world, and Abu Bakr usurped his Caliphate, my mother, Umm Salma told me to go and see what that person does in the mosque. I came to the mosque and saw Abu Bakr mounting the pulpit, delivering a sermon, then he came down and went home. I returned to my mother and narrated what all I had seen or heard. She fell silent. When Umar became the Caliph, again my mother sent me to the mosque.
I returned and told her that Umar has also done what Abu Bakr had done. Again my mother fell silent. When Uthman became the Caliph, like before, my mother again sent me to the mosque and I returned and reported that he also acted like his two predecessors. When Amirul Momineen (a.s.) became the Caliph, my mother sent me to the mosque and said: “See what this man does.” I came to the mosque.
Imam Ali (a.s.) recited a sermon and upon descending from the pulpit summoned me and said: “Go and take permission from your respected mother that I want to meet her in short while.” I came to my mother and delivered the message of Amirul Momineen (a.s.).
She said, “By Allah, I wanted to call him myself. Then Ali (a.s.) arrived and asked her for the writing that the Holy Prophet (S) had entrusted to her. My mother arose, opened a casket, removed another casket from it, opened it and taking out the sheepskin, gave it to Ali (a.s.). Then she said to me: “Always remain in the service of Ali and never leave his side, because after the Holy Prophet (S), I don’t see anyone as his successor.”
Kulaini has narrated through authentic chains of narrators from Imam Ja’far Sadiq (a.s.) that the Messenger of Allah (S) proposed to Umm Salma through her son, Umar bin Abi Salma and he married her to the Prophet even though he was not yet mature.
Kulaini has narrated through authentic chains of narrators from Imam Ja’far Sadiq (a.s.) that one day Abu Bakr and Umar came to Lady Umm Salma and asked her, “You were married to someone else before the Holy Prophet (S), tell us whether the Prophet was sexually stronger than him or not?” Lady Umm Salma said, “He is also like other men.”
After that the Holy Prophet (S) arrived and Umm Salma regretted what she had said. And she feared that some verse might be revealed about her, so she herself told the Prophet about what those two had said. The Messenger of Allah (S) was so infuriated that his complexion changed and there was perspiration on his brow. He came out of the house in such a way that his cloak was dragging on the ground. Then he came into the mosque ascended the pulpit and called the Ansar.
When they saw the Prophet in this condition, all armed themselves and presented themselves before the Prophet. The Messenger of Allah (S) praised and glorified the Almighty, why are some hypocrites busy to find some defects in me.
By Allah, I am greatest among you from the aspect of lineage and most pure of you from the aspect of birth and the most obedient one to the Almighty in the absence of the people. Of one of you asks me who his father is, I can tell you about it.” A person asked, “Who is my father?” The Holy Prophet (S) said, “It is so and so shepherd.”
Another man asked, “Who is my father?” The Holy Prophet (S) said, “So and so black slave.” Then a third person asked, “Who is my father?” The Holy Prophet (S) said, “Your father is same that people relate you to.”
Then Ansar arose asked, “O Prophet forgive us so that Allah may exalt your ranks, indeed the Almighty Allah has sent you as a mercy.” Since the Prophet had a habit that when people spoke to him in humility and requested him, due to shame, the forehead of the Prophet used to perspire and he used to conceal their defects.
Thus the Messenger of Allah (S) descended from the pulpit and went to his house. Next morning Jibraeel (a.s.) came down with a bowl of Paradise food and said: O Messenger of Allah (S), this is prepared for you by the Houries. You may eat it and except for you, Ali and his sons, no one may eat from it, because except for you no one is capable of it.
Thus the Holy Prophet (S), Ali, Fatima, Hasan and Husain (a.s.) sat down to eat from that bowl. Due to this, the Almighty Allah gave to the Prophet, the sexual power of forty men. After that it was such that whenever the Holy Prophet (S) wanted he could have intercourse with all of his wives on a single night.
It is narrated from Imam Muhammad Baqir (a.s.) through authentic chains of narrators that Mughaira’s son, Walid died. Umm Salma said to the Prophet: “Mughaira’s family has organized a condolence meeting, please allow me to go.”
The Prophet allowed her. Umm Salma dressed up to go there. She was as beautiful as a fairy. When she used to stand up and untie her hair, her whole body used to be covered with them. She used to tie up the ends of her hair with her anklets. Thus she began to weep and wail for her son and the Prophet did not restrain her and neither did he say that she had committed any mistake.
It is narrated from the same Imam through authentic chains of narrators that one day the Messenger of Allah (S) came to the house of Umm Salma and asked her, “Why don’t I see any barakah in your place. Umm Salma, said, “There is a lot of barakah in my house due to your presence. The Holy Prophet (S) said, “Allah, has sent three blessings, water, fire and sheep.”
It is narrated from Imam Ja’far Sadiq (a.s.) through authentic chains of narrators that one day the Messenger of Allah (S) saw a woman that he liked. So he came to the house of Umm Salma, and it was her turn that day; and the Holy Prophet (S) associated with her, then he performed the ritual bath and came out of the house. The water of his bath was dripping from his head. Then he said: “O people, glancing is due to the Shaitan, therefore if on seeing a woman, one of you feel desirous of sex he must come to his wife and sleep with her so that his desires are cooled.”

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