Imam Jawad (as) and his forty discourses

Compiled by: Shaykh Mohammad Ishtihardi
Eleventh Infallible Imam Jawad (as)
Name: Mohammed
Renouned Title: Jawad, Taqi (as)
Sub Title: Abu Ja’far
Father and Mother: Imam Ridha’ (as) and Khaizrun (as)
Time & Place of Birth: 10th of Rajab 193 Hijrah in Medina Time & Place of: End of Ziqadah
Martyrdom: Year 220 lunar Hijrah at the age of 25 years by the effect of Poison given to him by the order of Motasim Abbasi through Umul Fazl (his wife) & the daughter of Mamoon.
Martyred at Baghdad.
Tomb: City of Kazmain near Baghdad. Life Duration: Two parts
1. Seven years before Imaate
2. 17 Years after commencments of Imamate coincident with the Government of two Taghoots (devils) Mamoon & Motasim the seventh & Eight Abbasade caliphs.
His active Imamate Started at the age of seven & he was martyred at 25.
Forty Discourses from Imam Muhammad Taqi (as)
ÇÑÈÚæä ÍÏíËÇð
Úä ÇáÇãÇã ãÍãÏ ÇáÊÞی Úáíå ÇáÓáÇã
1- The one who trusts upon Allah, He shows him pleasure & felicity (makes him happy). And the one who depends upon Allah, He suffices the matters of his life. And the trust upon Allah is a fort where in nobody except a trustworthy faithful gets accommodated & placed.
And trust in Allah is the salvation from all evils & safety from all the enemies. And religion is the source of honor, & knowledge is treasure. And silence is a light. And the apex & climax of abstinence is avoiding sin. & temperance and fear of God.
And there is no destruction for religion such as innovation (heresy).
And there is nothing most spoiling & decaying for man than greed. And the people (matters) are corrected & set right by the ruler. And the supplication moves away (deviates) the calamities & disasters. 1
1- ãóä æóËöÞó ÈöÇááåö ÃóÑÇåõ ÇáÓøõÑõæÑó¡ æóãóä Êóæøó˜øóá Úóáóíåö ˜óÝÇåõ ÇáÃõãõæÑó¡ æóÇáËöøÞóÉ ÈöÇááåö Íöäñ áÇíóÊóÍóøóäõ Ýíåö ÅöáÇøó ãõÄãöä Ãóãöíä æóÇáÊøóæø˜øõáõ Úóáóی Çááåö äóÌÇÉñ ãöä ˜õáöø ÓõæÁò æóÍöÑÒñ ãöä ˜õáöø ÚóÏõæòø¡ æóÇáÏøöíäõ ÚöÒøñ¡ æóÇáÚöáãõ ˜óäÒñ¡ æóÇáøóãÊõ äõæÑñ¡ æóÛÇíóÉñ ÇáÒøõåÏö ÇáæóÑóÚõ¡ æóáÇ åóÏãó áöáøÏíäö ãöËáó ÇáÈöÏóÚö¡ æóáÇ ÇóÝÓóÏó áöáÑøóÌáö ãöäó ÇáØøóãóÚö¡ æóÈöÇáÑøÇÚی ÊóáóÍõ ÇáÑøóÚöíøóÉõ æóÈöÇáÏøõÚÇÁö ÊõÑóÝõ ÇáÈóáíøóÉõ... (ÇÚíÇä ÇáÔíÚÉ ØÈÚ ÇáÌÏíÏ Ì2 35)
2. The one who makes a transgressor hopeful, the least of his punishment is deprivation. 2
2- ãóä Ãóãøóá ÝÇÌöÑÇð ˜Çäó ÃóÏäی ÚõÞõæÈóÊöåö ÇáÍöÑãÇäõ . (ÅÍÞÇÞ ÇáÍÞ Ì12 436)
3. Allah revealed to some of the Prophets: Nevertheless, your piety in the World makes you easy & comfortable.
Moreover, you’re disconnecting from the world & turning toward me makes you honorable by me. But have you ever made anyone your enemy for me. And made a friend for me? (I.e. for my sake)? 3
3- ÇóæÍóی Çááåõ Çöáی ÈóÚÖö ÇáÃäÈöíÇÁö: ÇóãøÇ ÒõåÏõ˜ó Ýöی ÇáÏøõäíÇ ÝóÊõÚóÌøáõ˜ó ÇáÑøÇÍóÉ¡æóÇóãøÇ ÇäÞöØÇÚõ˜ó Çöáóیøó ÝóíõÚóÒöøÒõ˜ó Èöí¡ æóá˜öä åóá ÚÇÏóíÊó áí ÚóÏõæøÇð æóæÇáóíÊó áí æóáöíøÇð¿ (ÊÍÝ ÇáÚÞæá 456 )
4. The person who is present (sees) witnesses a matter & dislikes it is like the one who is absent about it (hasn't witnessed it) & the person who is absent (at the occurrence) of a matter & is pleased & approves it is like someone who has witnessed. (Was present while it occurred). 4
4- ãóä ÔóåöÏó ÃóãÑÇð Ýó˜óÑöåóåõ ˜Çäó ˜óãóä ÛÇÈó Úóäåõ¡ æóãóä ÛÇÈó Úóä ÃóãÑò ÝóÑóÖöíóåõ ˜Çäó ˜óãóä ÔóåöÏóåõ .(ÊÍÝ ÇáÞæá 456)
5. If the ignorant keeps silent, people would not differ. 5
5- áóæ Óó˜óÊó ÇáÌÇåöáõ ãóÇ ÇÎÊóáóÝó ÇáäøÇÓõ .(ÇÍÞÇÞ ÇáÍÞ Ì2 432)
6. It is sufficient for a man's being dishonest that he becomes the trustee of dishonest ones. 6
6- ˜óÝی ÈöÇáãóÑÁö ÎöíÇäóÉð Ãóä íó˜õæäó ÃóãíäÇð áöáÎóæóäóÉö . (ÇÚíÇä ÇáÔíÚÉ (ÇáØÈÚ ÇáÌÏíÏ) Ì2 36)
7. The one who lends ear to a speaker he has worshiped him. So if the speaker is from Allah's side (speaks the word of Allah) then he has adorned Allah and if the speaker is speaking from the tongue of Satan then he has worshiped Satan. 7
7- ãóä ÃóÛی Åöáی äÇØöÞö ÝóÞóÏ ÚóÈóÏóåõ¡ÝóÅä ˜Çäó ÇáäøÇØöÞõ Úóäö Çááåö ÝóÞóÏ ÚóÈóÏó Çááåó¡æó Åöä ˜Çäó ÇáäøÇØöÞõ íóäØöÞõ Úóä áöÓÇäö ÅöÈáíÓó ÝóÞóÏ ÚóÈóÏó ÅöÈáíÓó. (ÊÍÝ ÇáÚÞæá 456 )
8. Delaying repentance is a deception & prolonging the period before making repentance is an amazingly wandering. And adducing pretexts & making excuses before Allah is an annihilation. And insisting upon sin is being (considering oneself) safe from the scheme of Allah. And no one ever thinks himself safe from the scheme of Allah except the community of losers. 8
8- ÊóÃÎöíÑõ ÇáÊøóæÈóÉö ÇÛÊöÑÇÑñ.æóØõæáõ ÇáÊøóÓæíÝö ÍóíÑóÉñ.æóÇáÇö ÚöÊáÇáõ Úóáóی Çááåö åóáó˜óÉñ¡ æóÇáÇöÑÇÑõ Úóáی ÇáÐøóäÈö Ãóãäñ áöãó˜Ñö Çááåö «æóáÇ íóÃãóäõ ãó˜Ñó Çááåö ÅáÇø ÇáÞóæãõ ÇáÎÇÓöÑõæäó». (ÊÍÝ ÇáÚÞæá 456 )
9. The beneficence’s & benevolences of Allah do not become great (abundant) for a person except it that the needs of the people toward him become greater (in number) so the one who does not bear (the burden of) those needs, puts his beneficence’s into annihilation. 9
9- ãÇ ÚóÙõãóÊ äöÚóãõ Çááåö Úóáی ÃóÍóÏò ÅöáÇø ÚóÙõãóÊ Åöáóíåö ÍóæÇÆöÌõ ÇáäøÇÓö¡ Ýóãóä áóã íóÍÊóãöá Êöá˜ó ÇáãóÄõæäóÉó ÚóÑøóÖó Êöá˜ó ÇáäöøÚãóÉó áöáÒøóæÇáö. (ÇÍÞÇÞ ÇáÍÞ Ì12 428 )
10. Four qualities assist one upon practicing, health & wealth & knowledge & divine grace. 10
10- ÃóÑÈóÚõ ÎöÇáò ÊõÚöíäõ ÇáãóÑÁó Úóáóی ÇáÚóãóáö: ÇáöøÍøóÉõ æóÇáÛöäی æóÇáÚöáãõ æóÇáÊøóæÝíÞõ .(ÇÍÞÇÞ ÇáÍÞ Ì12 436)
11. Do know that you are not away from the sight of Allah, So see to it that in what condition you are living (sinfulness or piety). 11
11- æóÇÚáóã Ãäøó˜ó áóä ÊóÎáõæóãöä Úóíäö Çááå¡ÝóÇäÙõÑ ˜óíÝó Êó˜õæäõ .(ÊÍÝ ÇáÚÞæá 455)
12. The one who commits aggression & tyranny & the one who helps him upon it & the one who is pleased over it, are all party & participants in it. 12
12- ÃóáÚÇãöáõ ÈöÇáÙøõáãö æóÇáãõÚöíäõ Úóáóíåö æóÇáÑøÇÖöí ÔõÑó˜ÇÁõ . (ÇÍÞÇÞ ÇáÍÞ Ì12 432)
13. The person who gets wealthy by Allah's (help) people will be needy towards him & the one who guards himself against Allah's forbidden acts people will love him. 13
13- ãóä ÇÓÊóÛäی ÈöÇááåö ÇÝÊóÞóÑó ÇáäøÇÓõ Åöáóíåö¡ æóãóä ÇÊøóÞی Çááåó ÃóÍóÈøóåõ ÇáäøÇÓõ .(ÇÍÞÇÞ ÇáÍÞ Ì12 429)
14- ËóæÇÈõ ÇáäøÇÓö ÈóÚÏó ÇáËóæÇÈö Çááåö¡ æóÑöÖóÇ ÇáäøÇÓö ÈóÚÏó ÑöÖóÇ Çááåö .(ÈÍÇÑÇáÇäæÇÑ Ì78 360)
15. Trust in Allah is the price of every valuable commodity & the stairs to every lofty place. 14
15- * ÃóáËöøÞóÉñ ÈöÇááåö ÊóÚÇáی Ëóãóäñ áö˜õáöø ÚÇáò¡æóÓõáøóãñ Åöáی ˜õáöø ÚÇáò .(ÈÍÇÑÇáÇäæÇÑ Ì78 364)
16. How does he, whose guardian is Allah, get perished? And how can he, who is being pursued by Allah, get salvation. 15
16- ˜óíÝó íõÖóíøóÚõ ãóäö Çááåõ ˜ÇÝöáõåõ¿ æó˜óíÝó íóäÌõæ ãóäö Çááåõ ØÇáöÈõåõ¿ (ÇÍÞÇÞ ÇáÍÞ Ì12 436)
17. Indeed, we do not find access to the love of Allah except by facing the enmity of lot many people. 16
17- ÇöäøÇ áÇ ÊóäÇáõ ãóÍóÈøóÉó Çááåö ÇöáÇø ÈöÈõÛÖö ˜óËíÑòãöäó ÇáäøÇÓö .(ÈÍÇÑÇáÇäæÇÑ Ì78 363)
18. And forbearance is the dress of scholar so do not get yourself dressed off, it. 17
18- æóÇáÍöáãõ áöÈÇÓõ ÇáÚÇáöãö ÝóáÇ ÊóÚÑóíóäøó ãöäåõ .(ÈÍÇÑÇáÇäæÇÑ Ì78 363)
19. And if the scholars conceal & hide their admonition inside themselves & seeing the spiritually dead & gone astray they do not revive & give life & guide them then they are dishonest in their interiors. 18
19- æóÇáÚõáóãÇõÁ Ýí ÇóäÝõÓöåöã ÎóÇäóÉñ Åöä ˜óÊóãõæÇ ÇáäøóöíÍóÉó¡Åöä ÑóÃóæÇÊÇÆöåÇð ÖÇáÇð áÇ íóåÏõæäóåõ¡ÃóæãóíöøÊÇð áÇõ íõÍíõæäóåõ .(ÈÍÇÑÇáÇäæÇÑ Ì78 361)
20. So I commend you to have fear of Allah (guarding against sins) since, there lies in it the safety & security from perishing & annihilation. And it is beneficial in confrontation & change of circumstances. Allah (SWT) sustains that thing for man in which he is driven away by his mind through his virtue of piety. And enlightens the darkness, blindness, & ignorance of His servant's mind by his piety. And saved Noah & his companions in the arc (ship) by & through piety. And saved Saleh & his companions from the lightening & those having patience are saved & secured by piety. 19
20- ...ÝóÅöäøí Ãõæöí˜ó ÈöÊóÞæóی Çááåö¡ ÝóÅäøó ÝíåóÇ ÇáÓøóáÇãóÉó ãöäó ÇáÊøóáóÝö¡ æóÇáÛóäóíãóÉó Ýöí ÇáãõäÞóáóÈö¡ Åäøó Çááåó ÚóÒøóæóÌóáøó íóÞí ÈöÇáÊøóÞæی Úóäö ÇáÚóÈÏöåÇ ÚóÒóÈó Úóäåõ ÚóÞáõåõ¡ æóíõÌáí ÈöÇáÊøóÞæí Úóäåõ ÚóãÇåõ æóÌóåáóåõ æóÈöÇÊøóÞæی äóÌóÇå äõæÍñ æóãóä ãóÚóåõ Ýöí ÇáÓøóÝíäóÉö¡æóÇáöÍñ æóãóä ãóÚóåõ ãöäó ÇáøÇÚöÞóÉö¡ æóÈöÇáÊøóÞæی ÝÇÒó ÇáøÇÈöÑõæäó... (ÈÍÇÑÇáÇäæÇÑ Ì78 358 )
21. Beware of the company of evil person since he is like a sword which is apparently beautiful looking & it's effect is bad (in spilling blood on the way of falsehood.) 20
21- Åöíøǘó æóãõÇÍóÈóÉó ÇáÔöøÑøöíÑö¡ ÝóÅäøóåõ ˜óÇáÓøóíÝö íóÍÓõäõ ãóäÙóÑõåõ æóíóÞÈõÍõ ÃóËóÑõåõ .(ÈÍÇÑ Ì78 364)
22. The one who conceals the (way of) prosperity & progress from you has done enmity to you. 21
22- ÞóÏ ÚÇÏǘó ãóä ÓóÊóÑóÚóä˜ó ÇáÑøõÔÏó ÇÊøóÈóÇÚÇð áãóÇ ÊóåæÇåõ .(ÈÍÇÑ Ì78 364)
23. The honor of faithful lies in his needless from the people. 22
23- ÚöÒøõÇáãõÄãöäö Ýí ÛöäÇåõ Úóäö ÇáäøÇÓö .(ÈÍÇÑ Ì78 365)
24. The one who acts without knowledge destroys & ruins more than rectifies. 23
24- ãóä Úóãöáó Úóáی ÛóíÑö Úöáãò¡ ãÇ íõÝÓöÏõ Ãó˜ËóÑõ ãöãøÇ íõáöÍõ .(ÈÍÇÑ Ì78 364)
25. The one who obeys his lustful desire & passions has helped his enemy reach (achieve) his wish. 24
25- ãóä ÃØÇÚó åóæÇåõ ÃóÚØی ÚóÏõæøóåõ ãõäÇåõ .(ÈÍÇÑ Ì78 364)
26. The faithful needs three qualities, the grace & succor of Allah.
And an admonition & preacher of his own interior. And accepting the word of the one who admonishes him. 25
26- ÃóáãõÄãöäõ íóÍÊÇÌõ Åöáی ËóáÇËö ÎöÇáò:ÊóæÝíÞ ãöäó Çááåö¡æóæÇÚöÙò ãöä äóÝÓöåö¡ æóÞóÈõæáò ãöãøóä íóäóÍõåõ .(ÈÍÇÑ Ì78 358)
27. Modesty is the decoration of poverty & thanksgiving is the decoration of ambience & wealth. And patience & endurance is the ornament & decoration of calamity & distress. And humility is the decoration of lineage. And eloquence is the decoration of speech; & committing to memory is the decoration of tradition. And bowing the shoulders is the decoration of knowledge. And the decency & good morale is the decoration of mind. And smiling face is the decoration of munificence & generosity. And not boasting of doing favor is the decoration of good deed. And humility is the decoration of service. And spending less is the decoration of contentment. And abandoning the meaningless & unnecessary things is the decoration of abstention & fear of Allah. 26
27- ÃóáÚÝÇÝõ ÒöíäóÉõ ÇáÝóÞÑö¡ æóÇáÔøõ˜Ñõ ÒöíäóÉøõ ÇáÛöäی¡ æóÇáøóÈÑõ ÒöíäóÉõ ÇáÈóáÇÁöæóÇáÊøóæÇÖõÚõ ÒöíäóÉõ ÇáÍóÓóÈö¡ æóÇáÝóÇÍóÉõ ÒöíäóÉõ Çá˜óáÇãö æóÇáÍöÝÙõ ÒíäóÉõ ÇáÑöøæÇíóÉö¡ æóÎóÝÖõ ÇáÌóäÇÍö ÒöíäóÉõ ÇáÚöáãö. æóÍõÓäõ ÇáÃóÏóÈö ÒöíäóÉõ ÇáÚóÞáö¡æóÈóÓØõ ÇáæóÌåö ÒíäóÉõ Çá˜óÑóãö¡ æóÊóјõ Çáãóäö ÒöíäóÉõ ÇáãóÚÑõæÝö¡ æóÇáÎõÔõæÚõ ÒöíäóÉõÇáøóáÇÉö¡ æóÇáÊøóÞáøõáõ ÒöíäóÉõ ÇáÞóäÇÚóÉö¡ æóÊóјõ ãÇáÇ íóÚäí ÒöíäóÉõ ÇáæóÑóÚ.(ÇÍÞÇÞ ÇáÍÞ Ì12 434)
28. Be firm so as to reach the goal or get neared to it. 27
28- ÇöÊøóÆÏ ÊõöÈ ÃóæÊó˜óÏ .(ÈÍÇÑ Ì78 364)
29. Indeed the trustworthy & reliable brothers are the provisions & reshositores for each other. 28
29- Åöäøó ÅöÎæÇäó ÇáËöøÞóÉö ÐóÎÇÆöÑõ¡ÈóÚÖõåõã áöÈóÚÖò .(ÈÍÇÑ Ì78 362)
30. The supply of enhancement & abundance (of beneficence) from Allah does not get cut off till the thanksgiving of servants gets disconnected. 29
30- áÇ íóäÞóØöÚõ ÇáãóÒíÏõ ãöäó Çááåö ÍóÊøی íóäÞóØöÚó ÇáÔøõ˜Ñõ ãöäó ÇáÚöÈÇÏó .(ÊÍÝ ÇáÚÞæá 457)
31. The people of good deeds are needier towards practicing them then those who have the need of them. Because they (good doers) have the reward, pride & memories of those deeds for themselves & to their credit. So the man who performs a good deed first of all it's, benefit reaches his own self. 30
31- Ãóåáõ ÇáãóÚÑõæÝö Åöáóی ÇØöäÇÚöåö ÃóÍæóÌõ ãöä Ãóåáö ÇáÍÇÌóÉö Åöáóíåö¡áöÃóäøó áóåõã ÃóÌÑóåõã æóÝóÎÑóåõ æóÐö˜Ñóåõ¡ÝóãóÇ ÇØóäóÚó ÇáÑøóÌõáõ ãöä ãóÚÑõæÝò ÝóÅäøóãÇ íóÈÏóà Ýíåö ÈöäóÝÓöåö. (ÇÍÞÇÞ ÇáÍÞ Ì12 437 )
32. There are three (acts, which make the servants reach the good pleasure & approval of Allah
1. Plentifulness of repentance.
2. Soft natured & forbearance.
3. Abundance of alms giving.
And there are three acts the doer of which does not repent.
1. Not making hurry.
2. Taking advice.
3. Trusting Allah while making decision.31
32- ËóáÇËõ íóÈáõÛäó ÈöÇáÚóÈÏö ÑöÖæÇäó Çááåö ÊóÚÇáی: ˜óËÑóÉõ ÇáÇöÓÊöÛÝÇÑö¡ æóáöíäõ ÇáÌÇäöÈö¡ æó˜óËÑóÉõ ÇáøóÏóÞóÉö. æóËóáÇËõ ãóä ˜õäøó Ýíåö áóã íóäÏóã: Êóјõ ÇáÚóÌóáóÉö æóÇáãóÔæÑóÉ¡ æóÇáÊøóæ˜øõáõ Úóáóی Çááåö ÚöäÏó ÇáÚóÒöã. (ÇÍÞÇÞ ÇáÍÞ Ì12 438 )
33. The person who abandons conciliation with people so the undesirable (gloom misery, distress) gets nearer to him. 32
33- ãóä åóÌóÑó ÇáãõÏÇÑóÉó ÞÇÑóÈóåõ Çáãó˜Ñõæåõ .(ÈÍÇÑ Ì78 364)
34. The man who does not know the ways of arrival & entry the ways of exit & exodus will tire & irk him. 33
34- ãóä áóã íóÚÑöÝö ÇáãóæÇÑöÏó ÃóÚíóÊåõ ÇáãóÇÏöÑõ .(ÈÍÇÑ Ì78 364)
35. The one who get satisfied & contented with a thing before recognition & information so he has presented himself to annihilation, & a troublesome & awful end. 34
35- ãóäö ÇäÞÇÏó Åöáóی ÇáØøõãóÃäíäóÉö ÞóÈáó ÇáÎöÈÑóÉö ÝóÞóÏ ÚóÑøóÖ äóÝÓóåõ áöáåóáó˜óÉö æóáöáÚÇÞöÈóÉö æóÇáãõÊÚöÈóÉö .(ÈÍÇÑ Ì78 364)
36. The one who rides (the horse of) lusty desire his faults & slips are irreparable & non compensable. 35
36- ÑǘöÈõ ÇáÔøóåóæÇÊö áÇ ÊóÞÇáõ ÚóËÑóÊõåõ .(ÈÍÇÑÇáÇäæÇÑ Ì78 364)
37. The boon & benevolence which is not thanked for is like the sin not forgiven. 36
37- äöÚãóÉñ áÇÊóÔ˜óÑõ ˜óÓóíöøÆóÉò áÇ ÊõÛÝóÑõ .(ÈÍÇÑ Ì78 365)
38. Good state & sound health is the best providence & grant of Allah. 37
38- æóÇáÚÇÝöíóÉõ ÃóÍÓóäõ ÚóØÇÁò .(ÃÚíÇä ÇáÔíÚå ÇáØÈÚ ÇáÌÏíÏ Ì2 36)
39. Do not make remedy, for, a matter whose time of remedy has not yet come, for, you shall repent & bereave and of course the (span) length of your ages do not grow & longevity but your hearts get hard.
Be merciful to your weak & meek one. And seek the mercy of Allah by having mercy & beneficence upon them. 38
39- áÇÊõÚÇáöÌõæÇ ÇáÃóãÑó ÞóÈáó ÈõáõæÛöåö ÝóÊóäÏóãõæÇ¡æóáÇ íóØõæáóäøó Úóáóí˜õãõ ÇáÃóãóÏõ ÝóÊóÞÓõæ ÞõáõæÈö˜õã¡æóÇÑÍóãõæÇ ÖõÚóÝÇÁó˜õã¡ æóÇØáõÈõæÇ ãöäó Çááåö ÇáÑøóÍãóÉó ÈöÇáÑøóÍãóÉó Ýíåöã. (ÇÍÞÇÞ ÇáÍÞ Ì12 431 )
40. And do know that indeed Allah is the All clement & All knowing & His wrath is upon the one who does not accept His pleasure. And verily the one who does not accept His grant is refused that. And the one who does not accept his guidance goes astray. 39
40- æóÇÚáóãæõÇ Ãäøó Çááåó ÊóÈÇÑó˜ó æóÊóÚÇáی ÇáÍáíóã ÇáÚóáíãó ÅäøóãÇ ÛóÖóÈõåõ Úóáóی ãóä áóã íóÞÈóá ãöäåõ åõÏÇåõ .(ÇÍÞÇÞ ÇáÍÞ Ì12 359)
1. Ayan ush-Shia (modem print) Vol. 4, P 35
2. Ehqaq ul-HaqqVol. 12, P 436
3. Tuhaf al-Uqul P 456
4. Tuhaf al-Uqul P 456
5. Ehqaq ul-Haqq, Vol. 12, P 432
6. Ayan ush-Shia New Edmon Vol. 2, P 36
7. Tuhaf al-Uqul P 456
8. Tuhaf al-Uqul P 456
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10. Ehqaq ul-Haqq, Vol. 12, P 436
11. Tuhaf al-Uqul P 455
12. Ehqaq ul-Haqq, Vol. 12, P 432
13. Ehqaq ul-Haqq, Vol. 12, P 429
14. Bihar ul-Anwar Vol. 78, P 364
15. Ehqaq ul Haqq, Vol. 12, P 436
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17. Bihar ul-Anwar Vol. 78, P 362)
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19. Bihar ul-Anwar Vol. 78, P 358)
20. Bihar ul-Anwar Vol. 78, P 364
21. Bihar ul-Anwar Vol. 78, P 364
22. Bihar ul-Anwar Vol. 78, P 365
23. Bihar ul-Anwar Vol. 78, P 364
24. Bihar ul-Anwar Vol. 78, P 364
25. Bihar ul-Anwar Vol. 78, P 358
26. Ahqaq ul-HaqqVol. 12, P 434
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29. Tuhaf al-Uqul, P 457
30. Ehqaq ul-HaqqVol. 12, P 437
31. Ehqaq ul-Haqq, Vol. 12, P 438
32. Bihar ul-Anwar Vol. 78, P .364
33. Bihar ul-Anwar Vol. 78, P .364
34. Bihar ul-AnwarVol. 78, P .364
35. Bihar ul-AnwarVol. 78, P .364
36. Bihar ul-Anwar Vol. 78, P .365
37. Ayun ush-Shia, Mordern Print, Vol. 2, P .36
38. Ehqaq ul-Haqq Vol. 12, P 4.31
39. Bihar ul-Anwar Vol. 78, P .359)