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Compulsion and Empowerment

While researching the way Imam al-Reza (A.S.) employed to explain the subject and relevant topics related to the unity of God, we are faced by others with many questions inquiring about the theory of compulsion and empowerment which occupied the minds of Muslims for a long period of time and caused a great deal of more division among them due to the debates among the scholars of the science of kalam of various sects at that time. Some endorsed compulsion, others endorsed empowerment, while still others preached taking an in-between approach.

The Approach Adopted by Ahl al-Bayt
The school of thought preached by Ahl al-Bayt (A.S.) regards the latter concept as the basis of Divine Justice whereby God rewards good doers for their good deeds and punishes the evil doers for their evil. Compulsion is akin to oppression and is a negation of justice, while empowerment is a postponement of effecting justice, disabling it from getting the upper-hand and the power it rightfully deserves. Both contradict the concept of the absolute perfection of the Divine.
A man visited Imam al-Reza (A.S.) and asked him, "O son of the Messenger of God (S.A.W.)! It has been reported to us that the truthful (al-Sadiq) Ja'fer ibn Muhammad (A.S.) said, `There is neither compulsion nor empowerment but a way to choose one of two.' What does he exactly mean?" He answered, "Whoever claims that God does our deeds and then penalizes us for doing them has in fact accepted the concept of compulsion, and whoever claims that God Almighty empowers His Proofs to distribute His sustenance has in fact adopts the belief of empowerment. One who believes in compulsion is a kafir (disbeliever), and one who believes in empowerment is a mushrik (polytheist)." So I asked him, 'O son of the Messenger of God! Then what is this way to choose one of two means?' He answered, `It is finding a way to do what they are enjoined to do and forsake what they are enjoined to forsake.' I asked him, `Does God Almighty have a Way and a Will in this regard?' He said, `As regarding deeds done in obedience to His commandments, His Will in their regard is His approval of and assistance in their performance. As regarding His Will about sins, it is His order that they should be shunned, that He condemns them, and that He forsakes those who commit them.'"

Yasir the servant said, "I asked al-Reza (A.S.), `What do you say about empowerment?' He said, `God Almighty entrusted His Creed to His Prophets to convey to people, saying, `Whatever the Messenger permitted for you, take it with approval, and whatever he ordered you not to do, do not do it.' As regarding creation and sustenance; no, He did not empower anyone in their regard.' Then he said, `God Almighty says: `God is the Creator of all things,'(Al Zumar:62) and He also says, `It is God Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) partners who can do any single one of these things? Glory to Him! And High is He above the partners they attribute (to Him)!'"( Al Rum:40)

Imam Warns
In another narrative, the Imam discloses for us the conduct which a believer has to undertake with those who believe in empowerment in order to create a psychological barrier between them and others which would paralyze their action and deprive them of the element whereby they influence others by the misleading and false creed they preach. Abu Hashim al-Ja'feri says: "I asked Abul-Hassan (A.S.) about the ghulat and about those who believed in empowerment, and he said, `The ghulat are kafirs (disbelievers), while those who believe in empowerment are mushriks (polytheists). Those who sit with them, mix with them, eat or drink with them, visit them, marry their daughters to them or marry their daughters, accept their trusts or entrust them to keep theirs, believe in them, support them even by a fraction of a word, have abandoned the nearness to God, to the Messenger of God, and to us Ahl al-Bayt (A.S.).'"
In another narrative, when someone mentioned compulsion and empowerment, the Imam (A.S.) said to the attendants, "Shall I provide you with an original view in which you shall not dispute with each other, and through which you will win the argument over those who argued with you in its regard?' We requested him to do so, whereupon he said, `God Almighty was not obeyed by compulsion, nor was He disobeyed by being over-powered. He did not neglect His servants living in His domain; He is the King above their kings, the Powerful One above those who have power among them. When His servants opt to obey Him, He would not stop them nor forbid them, and if they opt to disobey Him, He may interfere and foil their attempt, or He may not and they will do just that; therefore, He is not the One who caused them to disobey Him.' Then he said, `Anyone who masters this will have the winning argument over his opponent.'"

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