Home Islam Masoomeen(A.S.) Hadrat Fatima Zahra(A.S.) Hadrat Fatima's (A.S.) Magnificence in Holy Prophet's (S.A.W.) Words
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Hadrat Fatima's (A.S.) Magnificence in Holy Prophet's (S.A.W.) Words

Holy Prophet (S.A.W.)praised Fatimah (A.S.) frequently. He said:" Her father is sacrificed for her." He used to repeat this sentence many times and sometimes bended and kissed her hand. He used to bid farewell to her as the last person before going to a journey and visited her first after returning. Most of the narrators and Muslim of all schools with any belief have narrated this Prophetic statement:" Fatimah is a part of me. Anyone who annoys her has annoyed me." On the other hand, the Holy Quran states that Prophet (S.A.W.)never says something with carnal desire and all his sayings are revelational, so we obtain that praising Fatima (A.S.) has a reason beyond emotions of a father and daughter. Prophet (S.A.W.)pointed out this fact himself and told the cavillers:" Allah has ordered me to act like that". He said:" I savoir smell of heaven from her."
From another aspect, if we consider the Prophetic narratives and the holy Quran together, we will find our that anyone who annoys Prophet (S.A.W.)will have a painful chastisement: "Anyone who annoys Prophet, will be away of Allah's compassion and will have a debasing chastisement." So, it is declared that Fatimah's (A.S.) consent and satisfaction is Allah's (SWT) consent and satisfaction and her anger is Allah's (SWT) anger. In fact she is the symbol of Allah's (SWT) consent and anger, because it is impossible that someone does something annoying Fatimah (A.S.) and so annoys Prophet (S.A.W.)and deserves divine punishment, but Allah (SWT) is pleased with him. Another point that is obtained considering this narrative and verses of the Holy Quran is that Fatima (A.S.) is satisfied and becomes consent only by passing the way of truth and she becomes angry only for deviating from the way of truth. Carnal desires and emotions are not determinant in her consent and anger, for that would be against Allah's (SWT) justice to punish someone on one's desires or emotions.

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