)
11. Allah made the faith for you as a purity from polytheism
infidelity). 11
11- فَجَعَلَ اللهُ الإيمانَ تَطهيراً لَکُم مِنَ الشَّرکِ
. (أعيان الشيعة-الطبع الجديد- ج1 ص 316
)
12. And (made) service the cause of your getting distant (purification) from pride (egoism). 12
12- وَ [جَعَلَ اللهُ] الصَّلاةَ تَنزيلهاً لَکُم عَنِ الکِبرِ
. (أعيان الشيعة-الطبع الجديد- ج1 ص 316
)
13. And rendered alms for the purity of your soul & nourishment & expansion of your sustenance. 13
13- وَ [جَعَلَ اللهُ] الزَّکاة تَزکِيةً لِلنَّفسِ وَنماءً فِي الرَّزقِ
. (أعيان الشيعة-الطبع الجديد- ج1 ص 316
)
14. And rendered fasting for the maintenance & firmness of your sincerity.14...
14- وَ [جَعَلَ اللهُ]... الصَّيامَ تَثبيتاً لِلإِخلاصِ
. (أعيان الشيعة-الطبع الجديد- ج1 ص 316
)
15. And Allah set hajj for the consolidation & reinforcement of the religion. 15
15- وَ [جَعَلَ اللهُ] الحَجَّ تَشييداً لِلدَّينِ
. (أعيان الشيعة-الطبع الجديد- ج1 ص 316
)
16. Allah executed & 'rendered justice (for the sake of putting together & harmonization of the hearts; 16
16- وَ [جَعَلَ اللهُ] العَدلَ تَنسيقاً لِلقُلُوبِ
. (أعيان الشيعة-الطبع الجديد- ج1 ص 316
)
17. And (Allah set) the subordination & obedience of us (the household of the Prophet (S) for the security of Society’s system & our Imamate as a safety from Segregation & disunity). 17
17- وَ [جَعَلَ اللهُ] طاعَتَنا نِظاماً لِلمِلَّتةِ وَاِمامَتنا اماناً مِنَ الفرقَةِ
. (أعيان الشيعة-الطبع الجديد- ج1 ص 316
)
18. And (Allah made) Jihad (holy war), the honor & glory for Islam& abjectness & humbleness for the infidels & hypocrites. 18
18- وَ [جَعَلَ اللهُ] الجِهادَ عِزَّاً لِلإسلامِ وَذُلّا لِأَهلِ الکُفرِ وَالنَّفاقِ
. (أعيان الشيعة-الطبع الجديد- ج1 ص 316
)
19. Arid (Allah rendered) patience as a help for getting reward. 19
19- وَ [جَعَلَ اللهُ] الصَّبرَ مَعُونَةً عَلَی استيجابِ الأجرِ
. (أعيان الشيعة-الطبع الجديد- ج1 ص 316
)
20. And (Allah caused) commanding goodness & forbidding to do evil for the amendment & correction of society & the common folks (public). 20
20- وَ [جَعَلَ اللهُ] الأَمرَ بِالمَعرُوفِ وَالنَّهی عَنِ المُنکَرِمُصلحَةً لِلعامَّةِ
. (أعيان الشيعة-الطبع الجديد- ج1 ص
316)
21. And (Allah made) the kindness to parents as a protection (shield) to His wrath & displeasure. 21
21- وَ [جَعَلَ اللهُ] بِرَّ الوالِدَينِ وِقايَةً مِنَ السَّخَطِ
. (أعيان الشيعة-الطبع الجديد- ج1 ص 316
)
22. And Allah made joining & connecting with the kinship & cognation, the cause of lengthening of life. 22
22- وَ [جَعَلَ اللهُ] صِلَةَالأَرحامِ مِسناةً فِی العُمرِ
. (أعيان الشيعة-الطبع الجديد- ج1 ص 316
)
23. And Allah made law of retaliation (revenge for homicide) as the security of blood (from being shed). 23
23- وَ [جَعَلَ اللهُ] القِصاصَ حِقناً لِلدَّماء
. (أعيان الشيعة-الطبع الجديد- ج1 ص 316
)
24. And Allah executed the vow performing as a medium for forgiveness. 24
24- وَ [جَعَلَ اللهُ] الوَفاءَ بِالنَّذرِ تَعرِيضاً لِلمَغفِرَةِ
. (أعيان الشيعة-الطبع الجديد- ج1 ص 316
)
25. And (Allah rendered) the correct use of weight & measure (units) a medium for stopping from selling less (than actual). 25
25- وَ [جَعَلَ اللهُ] تَوفِيَةَ المَکايِيلِ وَالمَوازِينِ تَغييراً لِلبَخسِ
. (أعيان الشيعة-الطبع الجديد- ج1 ص 316
)
26. And (Allah rendered) prohibition from drinking wine the cause of taking distance from contaminations, (evils). 26
26- وَ [جَعَلَ اللهُ] النَّهیَ عَن شُربِ الخَمرِ تَنزِيهاً عَنِ الرَّجسِ
. (أعيان الشيعة-الطبع الجديد- ج1 ص 316
)
27. And Allah made the prohibition to accuse someone of adultery a protection (shield) for avoiding (His) curse. 27
27- وَ [جَعَلَ اللهُ] اجتِنابَ القَذفِ حِجاباً عَنِ اللَّعنَةِ
. (أعيان الشيعة-الطبع الجديد- ج1 ص 316
)
28. And (Allah made) refraining from theft for the sake of positivity & affirmation for modesty. 28
28- وَ [جَعَلَ اللهُ] تَرکَ السّرقَةِ اِيجاباً لِلّعِفَّةِ
. (أعيان الشيعة-الطبع الجديد- ج1 ص 316
)
29. And Allah prohibited polytheism for the sake of (bringing about) sincerity in (His) adoration & worship, 29
29- وَحَرَّمَ اللهُ الشَّرکَ اِخلاصاً لَهُ بِالرُّبُوبِيَّةِ
. (أعيان الشيعة-الطبع الجديد- ج1 ص 316
)
30. Certainly, an apostle has come to you from among yourselves; grievous to him is your falling into distress, excessively solicitous respecting you; to the believers (he is) compassionate, merciful.
So if you assay & recognize him you will find he is my father not the father of your women & the brother of my cousin, (Ali (as)) not that of your men. And how nice a relation I have to him. So he propagated his prophetic (mission). He always used to turn his face from the polytheists.
And fought against them till he beat them up. He would invite people towards Allah by wisdom, & beautiful admonition. He broke the idols & scattered the aggregation of polytheists in a way that they ran away (from the battle fields), so that finally the hidden secret of oneness of Allah became manifested by him.
And he made the logic of religion reach the ears ( (of the people) & settled down the foam of the camels of Satan & turned the slogan yelling of those devils silent. And downed the agents of hypocrisy & mutual commitments of the infidels got dissolved till such time that, you (people) spoke to a group of enlightened & modest men with the words of oneness of Allah & sincerity.30)
30- ... ((
لَقَد جاءَکُم رَسُولٌ مِن اَنفسِکُم عَزيزٌ عَلَيهِ ما عَنِتُّم حَريصٌ عَلَيکُم بِالمُؤمِنينَ رَؤُوف رَحيمٌ )).
فَإِن تُعِزوهُ وَتَعرِفُوهُ تَجِدُوهُ أَبي دُونَ نِسائِکُم وَ أَخاابن عمي دُون رِجالِکُم، وَلَنِعمَ المُعزي إِلَيهِ فَبَلَّغَ الرَّسالَةَ صادِعاً بِانَّذارَةِ،مائِلاً عَن مَدرَجَةِ المُشرِکينَ ضارِباً ثَبجَهم آخِذاً بِکَظمِهِم داعياً إلی سَبيلِ رَبَّهِ بِالحِکمَةِ وَالمُوعِظَةِ الحَسَنَةِ،يُکسِرُ الأَصنامَ، وَينکت الهام حتَّی انهَزَمَ الجَمعُ وَوَلّوا الدُّبُرَ حَتَّی تَفرّی الَّليلُ عَن صُبحِهِ وَاسفَرَ الحَقَّ عَن مَحضِهِ، وَنَطَقَ زَعيمُ الدّينِ، وَخَرَسَت شَقاشِقُ الشَّياطينِ، وَطاحَ وَشيظ النَّفاقِ وَانحَلَّت عُقدَةُ الکُفرِ وَالشِقاقِ وفهتم بِکَلِمَةِ الإِخلاصَ، في نَفَرٍ مِنَ البيض الخماص. (أعيان الشيعة-الطبع الجديد- ج1 ص 316 )
31. You were on the edge of a fire ditch, and were a cup of drink & the morsel of a greedy one & a firebrand of every hasty one & were being trampled on (by other nations) & drank from the contaminated waters gathered over in ditches & your energy (food) was (secured by) the leaves of trees & desert grass. And for your abjectness & abasement you were always afraid that those around you might abduct you in the winking of an eye. So, Allah liberated you (of these misfortunes) through my father Mohammed (S). In spite of it that he (S) was involved & at war against the intrepid & the hungry wolves of Arab & the stubborn refractories of the people of the books (Jews & Christians). Whenever his opponents would lit the fire of war, Allah extinguished it to your benefit. 31
31-
وَکُنتُم عَلی شَفا حُفرَةٍ مِنَ النّارِ مَذَفَّةَ الشّارِبِ وَنُهزَةَ الطّامِعِ، وَقُبسَةَ العَجلانِ وَ مُوطِیءَ الأَقدامِ تَشربُونَ الطّرق، وَتَقتاتُون القد أَذِلَّةً خاسِئينَ تَخافُونَ اَن يَتَخَطَّفَکُمُ النّاسُ مِن حُولِکُم فَأَنقَذَکُمُ اللهُ تَبارَکَ وَتَعالی بِأَبي مُحَمَّدٍ (ص) بَعدَ اللَّتَيّا وَالَّتي وَبَعدَ أَن مَني بِبَهمِ الرَّجالِ وَ ذُؤبانِ العَرَبِ وَمَرَدَةِ أَهلِ الکِتابِ«کُلَّما أَوقَدُوا نَاراً لِلحَربِ اَطفَأَها اللهُ» (أعيان الشيعة-الطبع الجديد- ج1 ص 316 )
32. Imam Hassan (as) said, "on the Friday night I saw my, mother (Fatima (sa)) standing in her arch of prayer. She was continuously kneeling & performing prostration till the dawn broke. I would hear her pray for the faithful men & Women, but she did not at all pray for herself. 1 said, “Oh mother why did you not pray for yourself like you prayed for others?' so she replied, 'Oh my son, first thy neighbor & there after your own house."
32-
قالَ الحَسَنُ بنُ عَلِي عليه السلام: رَأَيتُ أُمّي فاطِمَةَ عليها السلام قامَت في مِحرابِها لَيلَةَ جُمعَتِها فَلَم تَزَل راکِعَةً ساجِدَةً حَتّی اتّضَحَ عَمُودُ الصُّبحِ، وَسَمِعتُها تَدعُو لِلمُومِنينَ وَالمُؤمِناتِ وَتُسَمّيهم وَتُکثِرُ الدُّعاءَ لَهُم، وَلا تَدعُو لِنَفسِها بِشَيءٍ قُلتُ لَها : يا أُمّاه لِمَ لا تَدعينَ لِنَفسِکَ کَما تَدعينَ لِغَيرِکِ ؟ فَقالَت: يا بُنَيَّ،الجارُثُمَّ الدّارُ. (بيت الاحزان – ص22 )
33. The Prophet (S) said to Fatima (sa), 'what is, the thing which is a blessing for woman?'
She said that, 'she must not see a man (stranger & not be intimate) & a man must not see her." 32
33- قالَ النَّبيُّ صلی الله عليه واله لَها: أَیُّ شَيءٍ خَيرٌ لِلمَرأَةِ؟ قالَت:«اَن لا تَری رَجُلاً وَلا يَراها رَجُلٌ
» (بيت
الاحزان – ص22)
34. One day a lady cwme.to Fatima (sa) & said 'I have a weak old mother who does not know a few problems about her Service (prayers). She has sent me towards you to question you (about them). Thus Fatima answered her (questions). And the number of her queries reached to ten & Fatima (sa) replied to all her questions. Then she (the woman got a shamed because of the high number of her questions. And said, 'Oh daughter of the Prophet (S) 'I do 'not put you to more inconvenience than this.
Fatima (sa) said, 'Ask me what you do not know. Have you ever seen a person who is one day hired to carry a heavy thing to the roof top from ground for an amount (equal to) a thousand dinars (nearly a hundred thousand miskal (unit of weight) of gold) & he may feel himself tired. She said “No”. Fatima (sa) said, 'I have been hired by Allah to get a wages which if the space between the earth & sky is filled up with pearls still (That wages) would he more than it for each of the questions I may answer you. Therefore, I deserve it that I must not feel tired "& exhausted.' 33
34-
حَضَرَت إِمرأةٌ عِندَ الصَّديقَةِ فاطِمَةَ الزَّهراءِ عَليها السَّلامُ فَقالَت: إِنَّ لي وَالِدَةٌ ضَعيفَةٌ وَقَد لَبِسَ عَلَيها في أَمرِ صَلاتِهَا شَيءٌ، وَقَد بَعَثَتنی إِلَيکِ أَسأَلُکِ، فَأَجابَتها فاطِمَةٌ عَلَيها السلام عَن ذلِکَ، فَثَنَّت فاجابَت ثُمَّ ثَلَّثَت اِلی اَن عَشَّرَت فَأَجابَت ثُمَّ خَجِلَت مِنَ الکَثرَةِ فَقالَت لا أَشُقُّ عَلَيکِ يَا ابنَةَ رَسُولِ اللهِ، قالَت فاطِمَةٌ:هاتی وَسَلی عَمّا بَدالَکِ،أَرَأيتِ مَنِ اکتُرِيَ يَوماً يَصعَدُ إِلی سَطحٍ بِحَملٍ ثَقيلٍ وَ کِراهُ مِنَةُ اَلفِ دينارٍ يَثقُلُ عَلَيهِ؟فَقَالَت: لا. َقَالَت :اکتُريتُ أَنا لِکُلَّ مَسأَلَةٍ بِأَکثَرَ مِن مِلءِ ما بَينَ الثَّری إِلَی العَرشِ لُؤلُؤاً فَأحری اَن لا يَثقُلَ عَلَيَّ. (بحار الأنوار – ج2 ص3)
35. 'Oh Allah! Belittle me in my eyes & glorify & magnify your station to me. And inspire me (about) Your obedience & the practice which may cause Your pleasure & the shunning & evading from things (matters) which are the cause of Your wrath, oh the most merciful of all!' 34
35-
اَللّهُمَّ ذَلَّل نَفسي في نَفسي وَعَظَّم شَأنُکَ في نَفسی وَأَلهِمني طاعَتَکَ وَالعَمَلَ بِما يُرضيکَ وَالتَجَنُّبَ لِما يُسخِطُکَ ياأَرحَمَ الرّاحِمينَ. (أعيان الشيعة-الطبع الجديد- ج1 ص323 )
36. 'Oh Allah! Content me with the sustenance you have granted me. And till such time that you keep me alive, hide me & make me sound & prosperous. And forgive me & take pity upon me when I die. (During death process). Oh Allah! Do not help me in something that you have not predestined for me. And facilitate the achievement of that thing which you have predestined for me.' 35
36-
اَللّهُمَّ قَنَّعني بِما رَزقتَني وَاستُرنی وَعَافِنی أَبداً ما اَبقَيتَني وَاغفِرلي وَارحَمنی اِذا تَوَفَّيتَني اللّهُمَّ لا تَعنِني في طَلَبِ ما لَم تُقَدَّر لي، وَما قَدَّرتَهُ عَلَيَّ فَاجعَلهُ مُيَسَّراً سَهلاً. (أعيان الشيعة-الطبع الجديد- ج1 ص323)
37. Oh Allah! Bestow upon my parents and all those persons who have rights of their blessings & beneficences upon me, the best of your rewards. Oh my Allah, spare me the leisure & respite for the object for which you have created me. And do not let me be busy & involved (absolutely) in my commitments. And do not torment me when I ask forgiveness. And do not deprive me of what I yearn & question you for. 36
37-
اَللّهُمَّ کافِ عَنّي وَالِدَيَّ وَکُلَّ مَن لَهُ نِعمَةٌ عَليَّ خَيرَ مُکافاتِکَ،اَللّهُمَّ فَرَّغنی لِما خَلَقتَنی لَهُ وَلا تُشغِلني بِما تَکَفَّلتَ لي بِهِ وَلا تُعَذَّبنی وَاَنَا اَستَغفِرُکَ وَلا ترحرمنی وَاَنَا أَسأَلُکَ. (أعيان الشيعة-الطبع الجديد- ج1 ص323)
38. Underlying are the rhymes which Hazrat Zahra (sa) recited upon the mourning of Prophet's (S) demise.
'The person who smells the sweet fragrance of the grave of the Prophet (S) so what if he does not smell any other fragrance for long times to come?
Agonies & anguishes & griefs poured upon me in such a way that had they poured upon days those would have turned into nights. (Bleak, dark & bewildering). 37
38-
ما انشدتهُ (ع) فیِ رثاء الرَّسُولِ صلی الله عليه وآله:
ماذا عَلی مَن شَمَّ تُربَةَ اَحمَد
اَن لا يَشُمَّ مَدَی الزَّمانِ غَوالِيا
صُبَّت عَلَيّ مَصائِبُ لوأنَّها
صُبَّت عَلَی الأَيّامِ صِرنَ لَيالِيا (اعلام النساء – ج4 ص113)
39. The dust of sorrow covered the space of sky & the sun has faded & the bright day turned bleak. The earth has become dark & gloomy after the death of the Prophet (S) woe! Alas! What the earth will have much of Jolting upon being separated & parted from him (S)?
It is meritorious & befitting that the east & west of the' world may weep upon the parting of Prophet (S) & the persons of Muzzir tribe & all of the rest of the men tribes shed tears; And the great magnificent mountain of the existence & the hidden & covered Kabaah (House of Allah) & its pillars should shed tears.
Oh the terminator & finalize of the (series of) prophets! The light of whom is the source of blessing for the world's inhabitants, Be the salutation & blessings of Allah the descended of Holy Quran upon you. 38
39-
ايضاً:
أغبِرَ افاقُ السَّماءِ وَکُوَّرَت شَمسُ النَّهارِوَأُظلِمَ العَصرانِ
فَالأَرضُ مِن بَعدِ النَّبِیّ کَئيبَةٌ أَسفاً عَلَيهِ کَثيرَة الرَجفانِ
فَليَبکِهِ شَرقُ البِلادِ وَغَربُها وَلتَبکِهِ مضروَکل يمانِ
وَليَبکِهِ الطودُ العَظيمُ جودَه وَالبَيتُ ذُوالأَستارِ وَالأَرکانِ
يَا خاتم الرُّسلِ المُبارَکَ ضوؤُهُ صَلَّی عَلَيکَ مُنزِلُ القُرآنِ
(اعلام النساء- ج4 ص113)
40. Following you (Prophet (S)) inequities (intrigues & revolts) took shape & variant voices were raised so that if you were present & supervising (things) all these differences & deviations would not have taken place.
You setoff (on the journey of eternity) from among us & now our condition is like the earth which becomes devoid of the beneficial rains. And your nation upset the order & discipline of matters. So be a witness & do not let their matter get out of your sight. 39
40-
وايضاً:
قَد کانَ بَعدَکَ اَنباءٌ وَهَنبَثَةٌ لَوکُنتَ شاهِدَها لَم تَکثُرِالخَطبُ
إنّا فَقَدناکَ فَقدَ الأَرضِ وَابِلَها وَاختَلَّ قَومُکَ فَأشهَد هُم وَلا تَغِب
(اعلام النساء- ج4 ص113)
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2. Ayan ush-Shia Ataba Al Jadeed Vol. I, P315
3. Ayan ush-Shia Ataba al Jadeed Vol. 1. P 315-316
4. Ayan ush-Shia Ataba Al Jadeed, Taha Al Jadeed. Vol. -1. P.’516
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13. Ayan ush-Shia Ataba Al Jadeed Vol. 1, P 316
14. Ayan ush-Shia Ataba Al Jadeed, Vol. 1. P 316
15. Ayan ush-Shia Ataba Al Jadeed, Vol. I. P316
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18. Ayan ush-Shia Ataba Al Jadeed, Vol. I, P 316
19. Ayan ush-Shia Ataba Al Jadeed, Vol. I, P316
20. Ayan ush-Shia Ataba Al Jadeed, Vol. I, P316
21. Ayan ush-Shia Ataba Al Jadeed, Vol. I, P 316
22. Ayan ush-Shia Ataba Al Jadeed, Vol. I, P 316
23. Ayan ush-Shia Ataba Al Jadeed, Vol. I, P 316
24. Ayan ush-Shia Ataba Al Jadeed, Vol. I, P 316
25. Ayan ush-Shia Ataba Al Jadeed, Vol. 1, P 316
26. Ayan ush-Shia Ataba Al Jadeed, Vol. 1, P 316
27. Ayan ush-Shia Ataba Al Jadeed, Vol. 1, P316
28. Ayan ush-Shia Ataba Al Jadeed, Vol. 1, P 316
29. Ayan ush-Shia Ataba Al Jadeed, Vol. 1, P 316
30. Ayan ush-Shia Ataba Al Jadeed. Vol. I. P316
31. Ayan ush-Shia Ataba Al Jadeed. Vol. I. P 316
32. Bait ul-Ahzan. P 22
33. Bihar ul-Anwar. Vol. 2, f 3
34. Ayan ush-Shia Ataba Al Jadeed Vol. 1, P .32.3
35. Ayan ush-Shia Ataba Al Jadeed Vol. 1, P .32.3
36. Ayan ush-Shia Ataba Al Jadeed Vol. 1, P .32.3
37. Malam un-Nisa, Vol. 4, P 11.3
38. Malam un-Nisa, Vol. 4. r 113
39. Malam un-Nisa, Vol. 4. P 122
